New History of the Alphabet
Syllabic cuneiform writing was invented by the Sumerians which was then adopted by the Akkadian speakers of Mesopotamia and Levant during the early Bronze Age. The pressures of trade caused the Akkadian speaking Minoans to simply it into to a phonetic form with new signs (Phaistos Disk, Linear A). Finally, the late Bronze Age / Early Iron Age Akkadian speaking traders of Phoenicia, Aegean Islands, and Israel took Linear A and further simplified it into the alphabet.
Etymology is the study of word origin and transmission through time. It is not to be confused with Entomology which is the study of insects. Those who do not know the difference bug me (old joke!).
Image (2014) from Les Murry at: https://triangulations.wordpress.com/2014/09/30/the-history-of-the-english-language-a-diagram/
Akkadian Words Found in English
(Feb 4, 2022) Many English words come from Akkadian as does the grammatical structures of "ongoing" or "continuous" tense and the "do support" (Akkadian Y letter start) sentence constructions. (For a description of the problem see the section entitled "Supposed Celtic Syntax in English" at https://www.arrantpedantry.com/2014/12/01/celtic-and-the-history-of-the-english-language/
The earliest English words came from both Latin and Old Norse/German. Latin speakers acquired their Akkadian words from their northern Akkadian speaking neighbors, the Etruscans. Many Old Norse words also derive from Etruscan whose writing spread north and ended up as the Elder Futhark Runes. This writing only ceased around by 500 CE. Significantly, Akkadian has never been considered as a word source in European etymological studies until now because no one imagined such a connection existed. These Akkadian source words include:
Anger: Akkadian agȗ meaning "anger" via Old Norse angra and Old English enge meaning some "narrowly focused emotions"
Atlantis, Atlantic: Akkadian phrase A.TL.NT meaning "That wind-manifested mound" via Latin atlanticus and Greek atlantikos. In Plato's Timaeus (360 BCE) which started the legend of Atlantis it is Ἀτλαντὶς νῆσος or "Atlantis Nesos" or "Atlantis the distant" where "nesu" is an Akkadian word meaning "distant."
Good: Akkadian banû meaning "good" via Latin bonus, source of Romance language’s bueno and bien meaning "good."
Divine: Akkadian di’u meaning "divine" as in all the spiritual powers behind all the change on earth via Latin divus "of a god”
Educate: Akkadian edu meaning "to build awareness" via Latin educare
Elevate: Akkadian elȗ meaning "elevated powers" via Latin elevare
Emotion: Akkadian imu meaning "emotion powers" via Latin emovere
Energy: Akkadian gi meaning "spiritual energy" via Latin energia. Energy is what is generated and reassigned by the motion class of powers so it represents something done as opposed to something grown. Emotional/spiritual energy uses the words “wind” and “breath” to distinguish them from physical energy. The word “Work” (wer) is Indo-European. Akkadian “Gi” is the source of the English word “energy” via Greek energeia and late Latin energia. The word “energy” is a combination of Akkadian enu meaning reassign and gi meaning “energy.” Gi is the same thing as the Taoist Chi.
Heal: Akkadian ḫelû meaning Holistic (whole or hot) healing via Old Norse heila and Old Frisian hela. This is healing via light and heat. It is also an epithet for the sun god Hu which became “Helios” in Greek. Compare to AS which is cold (ice-pack) healing.
Horoscope and: Akkadian ḫarû means "liver" as one of the motion change power sources. These sources were the astrological night sky and inner emotions (liver). This is reflected in Latin horoscopum/horoscopus and Greek hōroskopos meaning "night-sky.vision-diviner" and Haruspicy meaning "liver.aroma-diviner."
Hit: Akkadian ḥittu via Old English hyttan, hittan and Old Norse hitta. Originally having the broad meaning of "coming together" either socially or physically. An epithet which gave the Hittites their name. Also an epithet for the lintel of a doorway which is a head hitter.
Hazing: Akkadian ḥazu meaning “sigh” or “to make sigh.” Traditional etymology has no information on this word.
Lack: Akkadian la, lu via Proto-Germanic *lek and Old Norse lakr meaning “lacking”
Lute: Akkadian luṭu (luth). Stringed musical instrument also meaning harmony. Traditional etymology only goes back to 1200’s Old French lut, leut (Modern luth)
Made: Akkadian madu meaning "to create" or "made." From Old English macod. It was being conflated with Indo-European derived Old English macian (to make). Other Indo-European examples are Old Saxon makon, Old Frisian makia "to build, make," Middle Dutch and Dutch maken, and German machen.
Magic: Akkadian mugu meaning “magic” via Latin magus meaning “magic crafter.”
Man: Akkadian mȃnu meaning "supporter" via from Old English man, Proto-Germanic *mann and Old Frisian mon. This word is also considered sourced from proto-Indo-European but that word has an MZ root as evidenced from Old Church Slavonic mozi and Russian muzh.
Mobilize: Akkadian mūbû meaning “mobilize” via Latin mobilis
Mother, Mom, Ma: Akkadian ma meaning “fertility fluid provider.” "Mother" is a classic Indo-European word being found in Latin as māter, Greek mētēr, Sanskrit matar, Old Norse moðir. Yet all these are similar to Akkadian "ma." This similarity indicates that this word goes back farther then even Akkadian and Indo-European languages.
Naked: Akkadian nēku, niku meaning illicit sex via Old English nacod, Old Frisian nakad, Middle Dutch naket, German nackt, Old Norse nökkviðr, Old Irish nocht, Welsh noeth. Not to be confused with "Nude" having a /d/ or /g/ which is Indo-European as evidenced by Old Church Slavonic nagu and Russian nagoi
Nature: Akkadian nātu meaning magical-revelation via Latin natus meaning "birth." Also has broader meaning of natura which includes "inherent character, constitution, and quality." All change was thought to be triggered by the divine realm. Objects on earth were just manifestations of a hidden divine reality.
Query, Inquire, Quarry: Akkadian qarȗ, qariu, qerȗ meaning "query, inquire, astrologer, astrology-divinations, fate" via Latin quaere “meaning to ask, to seek.” This is a diviner of fate-driving astrological motion powers as opposed to a diviner of inner emotion powers. The word “inquire” is from N.QR meaning “revelations of a query.” The two words were conflated around late Roman times.
Quit: Akkadian qatû meaning "to quite or to end" via Latin quietus meaning to end or be free of debt.
Remonstrate: Akkadian ramû, remû meaning “emotional release” via Latin remonstrare meaning "to emotionally demonstrate"
Sack: Akkadian saku meaning “cloth pounder” or “cloth sacker” which was a process to fluff and fill out cloth. From Latin saccus and secondarily Old Norse sekkr.
Sin: Akkadian ṣinu, ṣēnu meaning “to sin” via the Greek translation of the Bible (Septuagint)
Same: Akkadian ša, še, ši meaning “to be the same” via Old Norse samr
Super: Akkadian šūpu, šāpu meaning “super” via Latin prefix super- which is analogous to Greek hyper-
Tease: Akkadian taṣû meaning “to tease or push apart” via Old English tæsan "pluck, pull, tear; pull apart, comb" (fibers of wool, flax, etc.) and from Proto-Germanic *taisijan. Originally, to "tease" someone was to straighten them out.
Tit: Akkadian tittu meaning fig or fruit via Proto-Germanic *titta (source of Old English titt)
Turn: Akkadian târu meaning “turn towards” via Latin tornare meaning “turn on a lathe”
Spread of Akkadian by Neolithic Farmers
Left image shows the matrilineal genetic closeness (green) of Neolithic farmers to a 5000 BCE Neolithic reference sample from central Anatolia. Right image shows the genetic closeness of modern populations to that sample. This and other studies show that northern Mesopotamian genetics spread along with the farming culture and that means their native Akkadian language spread with them. This is further supported by survivals of their Akkadian writing on archaeological texts found in Europe. The Minoans were the first European Akkadian writers as evidenced by their 1800 BCE Phaistos Disk. (Map from Haak and all 2010)
Haak, Wolfgang and all (2010) Ancient DNA from European Early Neolithic Farmers Reveals Their Near Eastern Affinities. Online at: https://journals.plos.org/plosbiology/article?id=10.1371/journal.pbio.1000536)Image shows the spread of farming as determined by archaeology from Mesopotamia and Levant through Anatolia and into Europe. These farmers started to migrate starting around 8500 BCE and the southern group reached Britain through Minoan Crete, Etruscan Italy, and Brittany around 4100 BCE. Akkadian is the native language of northern Mesopotamia so that language traveled with the farmers. (Map from Gronenborn and Horejs 2021)
Gronenborn, Detlef and Barbara Barbara (2021) Expansion of farming in western Eurasia, 9600 - 4000 cal BC (update vers. 2021.2. Online at: https://www.academia.edu/9424525/Map_Expansion_of_farming_in_western_Eurasia_9600_4000_cal_BC_update_vers_2021_1_Development of Writing
Writing Development was Motivated by Trade Initially Controlled by Temple Palaces
(July 4, 2022) Akkadian became the world’s first empire language for use in temple, trade and government when the world’s first empire was established in Mesopotamia by Sargon of Akkad (2334-2279 BCE). The Akkadians adopted the writing idea from the Sumerian temple estates of southern Mesopotamia and used it to organize their economy and rule. The distant spatial control made possible by writing allowed empires to exist for the first time in history. Writing, trade, and empire go hand in hand.
This first writing scheme was syllabic with each syllable represented by a cuneiform sign. The wedge patterns of cuneiform was a natural way write on clay which was abundant in Mesopotamia. The writing was syllabic (dab, da, d) because that is the most accurate way to represent sound patterns of a language. Yet this made for a complex writing system only usable by well-educated specialists (scribes).
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By 2000 BCE Akkadian cuneiform writing had spread to distant Anatolia where Akkadian speaking traders from the early Assyrian Empire had established distant trading outposts to ensure their own bronze supply. This is evidenced by their thousands of cuneiform trade tablets found in Anatolia dating to between 2000 and 1800 BCE (Bryce 1998).
This demand for bronze was soon felt along the Anatolian coast and its nearby Islands. By 1900 BCE these regions had copied Assyrian trading methods including cuneiform writing. Yet they soon dropped cuneiform in favor of simpler phonetic only signs (da, d).
The earliest translated example of this new Mediterranean writing is from Crete and is the Minoan Phaistos Disk. It dates to 1800 BCE. Stamps were used to impress the signs upon the unfired clay disk before it was fired. The disk is a philosophical/religious debate about the cause of a drought (Olmsted June 2020). As in Sumeria and Egypt, temples were the main economic centers of the Minoans and they quickly adopted writing for religious purposes.
Some of the signs on the Phaistos Disk are the direct ancestor of the signs used in our alphabet and that allowed for its translation. The transition to phonetic writing allowed the immediate use of letters because they are simply wildcard phonemes in which their following vowel sound can by anything. The Phaistos Disk is a mix of letters and phonemes as shown in the chart below.
The next stage of the alphabet was the elimination of sign stamps and the beginning use of scratching to form signs and letters. This next stage is represented by Minoan Linear A texts and the texts at Wadi el-Hol which appeared after 1700 BCE which had their signs scratched onto clay tablets which were then dried in the sun. This "writing" was also likely soon applied to wood but those have not survived in the archaeological record.
The demands of trade continued to simplify the script such by the time of the writing at Serabit el-Khadim from 1600 to 1180 BCE most of the writing was done using all letters.
Alphabetic Akkadian writing continued at Serabit el-Khadim until shortly after the collapse of the Bronze Age in 1180 BCE. At that time some graffiti was placed on two temple statuettes representing Hathor after the mine had been abandoned. (Olmsted Aug 13, 2020).
References
Bryce, Trevor (1998) The Kingdom of the Hittites. Oxford University PressOlmsted, D. D. (August 13, 2020) Alphabetic Akkadian Texts at Serabit el-Khadim Reference Drought and Magic Crafters (1170- 1140 BCE). Humanities Commons Permanent URL: http://dx.doi.org/10.17613/degj-0s28. Online at: https://www.academia.edu/43848334/Alphabetic_Akkadian_Texts_at_Serabit_el_Khadim_Reference_Drought_and_Magic_Crafters_1170_1140_BCE