Irish Druid Text "Cauldron of Poesy" 590 CE

Example of a bronze Celtic Cauldron dating to between 300 and 100 BCE. Ritual cauldrons were made of copper or bronze and possibly could also be used as singing bowls besides being containers for fluids and incense. In ancient Welsh and Irish Gaelic texts they represented the generation of magical blessings from the motion powers (emotional and astrological).
The Welsh Gaelic word for Cauldron is "crochan." The /kr/ sound in the Celtic words indicates its word lineage different from Latin. The Welsh word comes from the Akkadian phrase K-R'-Ḫ-AN meaning "Involved with Shepherding of Hu's Considerations" where "considerations are focused emotions used in emotion magic. Hu was the life fluid transporting sun god. Thus, a Welsh magical cauldron was a magical tool used to support life.
The Irish Gaelic word for "cauldron" is "coire" It comes from the Akkadian phrase K'-IR-E meaning "Prodder of the astrological-powers so they can be ineffective." Irish cauldrons were also used to support life but in a different way. They were a magical tool which kept the powers of fate away.
Image from:https://www.invaluable.com/auction-lot/iron-age-celtic-cauldron-with-scroll-decoration-394-c-32e46b0a69
Droughts (shaded area) in Ireland from tree ring data including logs found preserved in swamps. Notice the 590 CE drought which is the drought referenced in this text and the 1200 BCE drought which ended the Bronze Age. PROG means "period of reduced growth."  (Warner, 1993)

"Cauldron Of Poesy" Was Written in Druid Akkadian

(October 13, 2024, updated October 26, 2024) This tale was found copied within a book of law. It was given the title of "Caldron of Poesy" by its first translator. Its most authoritative translation comes from 1981 and was done by the scholar Liam Breatnach. All later and popular translations are based upon his work. He suggested this tale should be called "The Three Cauldrons of Poetry and Knowledge."

Liam Breatnach divided the tale into 16 paragraphs. Yet he could not translate the existing text so he "corrected" it which is a major sin in modern linguistics.  Liam Breatnach provided a translation of the main text which he calls a "restored" text. At least his article still provided the original text for comparison. Another problem with Liam Breatnach's "restored" translation is that it uneasily mixes Latin in with the Celtic known from later texts. This indicates the restoration is not even plausible.

The English word "cauldron" comes from Latin calidarium meaning "hot bath," and from calidus meaning "warm, hot." 

The Welsh Gaelic word for Cauldron is "crochan." The /kr/ sound in the Celtic words indicates its word lineage different from Latin. The Welsh word comes from the Akkadian phrase K-R'-Ḫ-AN meaning "Involved with Shepherding of Hu's Considerations" where "considerations are focused emotions used in emotion magic. Hu was the life fluid transporting sun god. Thus, a Welsh magical cauldron was a magical tool used to support life.

The Irish Gaelic word for "cauldron" is "coire" It comes from the Akkadian phrase K'-IR-E meaning "Prodder of the astrological-powers so they can be ineffective." Irish cauldrons were also used to support life but in a different way. They were a magical tool which kept the powers of fate away.

Dating

This text was written during a drought. Severe European wide, multiyear, droughts occurred in the years: 40, 590, 950 and 1510 CE (Büntgen, and all 2021, Warner, 1993). The drought referenced in this text probably dates to 590 CE. 

Liam Breatnach and other Gaelic linguists date the tale to the end of the 800's CE although the law book in which is was found dates to 1539. Yet the original seems to go back to 590 CE as that is the last major prior drought recorded in Ireland from tree ring data. The Gaelic linguist's date derives from the fact that they cannot translate it so it has to be 900 CE or earlier.

Irish History Around 590 CE

(Copied from Wikipedia at https://en.wikipedia.org/wiki/History_of_Ireland_(400%E2%80%93795)

Early Christian Ireland began after the country emerged from a mysterious decline in population and standards of living that archaeological evidence suggests lasted from c. 100 to 300 AD. During this period, called the Irish Dark Age by Thomas Charles-Edwards, the population was entirely rural and dispersed, with small ringforts the largest centres of human occupation. Some 40,000 of these are known, although there may have been as many as 50,000, and "archaeologists are agreed that the vast bulk of them are the farm enclosures of the well-to-do of early medieval Ireland". 

The first reliable historical event in Irish history, recorded in the Chronicle of Prosper of Aquitaine, is the ordination by Pope Celestine I of Palladius as the first bishop to Irish Christians in 431 – which demonstrates that there were already Christians living in Ireland. Prosper says in his Contra Collatorem that by this act Celestine "made the barbarian island Christian", although it is clear the Christianisation of the island was a longer and more gradual process. The mission of Saint Patrick is traditionally dated around the same time – the earliest date for his arrival in Ireland in the Irish annals is 432 – although Patrick's own writings contain nothing securely dateable. It is likely that Palladius' activities were in the south of Ireland, perhaps associated with Cashel, while Patrick's were later, in the north, and associated with Armagh.

By the early 6th century the church had developed separate dioceses, with bishops as the most senior ecclesiastical figures, but the country was still predominantly pagan. The High Kings of Ireland continued pagan practices until the reign of Diarmait mac Cerbaill c. 558, traditionally the first Christian High King. The monastic movement, headed by abbots, took hold in the mid 6th century, and by 700 Ireland was at least nominally a Christian country, with the church fully part of Irish society. The status of ecclesiastics was regulated by secular law, and many leading ecclesiastics came from aristocratic Irish families. Monasteries in the 8th century even went to war with each other.

References

Breatnach, Liam (1981) The Caldron of Poesy. Ériu, Vol. 32, pp. 45-93 (50 pages). Online at:  https://www.jstor.org/stable/30007454
Büntgen, U., Urban, O., Krusic, P.J. et al. (2021) Recent European drought extremes beyond Common Era background variability. Nat. Geosci. 14, 190–196. https://doi.org/10.1038/s41561-021-00698-0
Warner, R.B  (1993) Tree-rings, catastrophes and culture in early Ireland: some comments. Emania 11, 13-19. Online at: https://www.academia.edu/7150429/Tree_rings_catastrophes_and_culture_in_early_Ireland_some_comments

Example of the Original Text As It Survives Today


The lettering looks modern because this surviving copy was written in 1539 yet each "word" is actually a Druid Akkadian sentence. The spaces between the words indicate sentence separations just like colons do in the Scandinavian Codex Runicus dating to 1190 CE. Notice the many glosses written between the lines.
Each word is a Druid Akkadian sentence while the periods divide paragraphs.
Breatnach, Liam (1981) The Caldron of Poesy. Ériu, Vol. 32, pp. 45-93 (50 pages). Online at:  https://www.jstor.org/stable/30007454

Spiritual Index for "Cauldron of Poesy"

(October 29, 2024)

Deities By Name

Deity Epithets

Priest's and Magic-Crafters

These classifications mostly follow the Ancient Pagan Paradigm with its 3 layers of divine powers.

Source Power Priests 

Connective Power Priests

 Manifestation Power Priests

Integration Priests

Spiritual Places

Spiritual Powers

 Sources, Targets, and Mechanisms

Translation of the Celtic Irish Text Traditionally Called the "Cauldron of Poesy"

(October 30, 2024) A statement promoting the use of magic to keep nature in balance.

Latest Druid Akkadian Dictionary.

Chapter 1 - Don't Be Afraid of the Motion-Powers (Astrological and Emotional) And Don't Manifest Eagle-Vultures of the Life-Powers

  1. Pushing-away the prodding of the astrology-fate-powers is ineffective.  Prod the astrology-fate-powers.  Don't break-through the shepherding for those Thu-powers.  Break-through the eagle-vultures. 
  2. Shepherds can reveal the astrological-fate-powers, not manifest them. Manifest the Reed-Boat (goddess Ayu). The Instigator (Selu/Selene) and the high-motion-powers are the enemy. Manifest the Supervisor's (Thu) shepherding for nourishments.
  3. Form-manifestations are not lacking nailing. Su is in control. Su is controlling the Originator (god Alu).  Nourishments can be shepherded by the Moon-Eye's (Su) manifestations. Nourishments can be diverted.  Nourishments can be elevated. Nourishments can be shepherded by nailing-together Su and the Instigator (Thu).
  4. The expulsion of the fertility-fluids has become ineffective. The Reed-Boat (goddess Ayu) is being controlled by energy for reassignments.  Detachments are being fate-cursed by energy for the high-life-powers.
  5. Energize Ayu's eagle-vultures. Detach the expulsions.  Aid the layout-plan of those Thu-powers.
  6. Make consistent the emotions. Pushing can break-out the shepherding of those Thu-powers. Involvement can shepherd stuffing (life-network) with Ayu's nourishments.  Prod the shedding of the high-life-power's enemies.
  7. The Moon-Eye's (Su) manifestations is not making ineffective Thu's Control.  Manifestations of those grinding-powers can instigate the Moon-Eye's consideration of the manifestations.
  8.  Ayu's eagle-vultures are not lacking Thu's harboring.   Don't manifest those.  The divine-motion-powers can energize the attendants (owls and eagle-vultures) for manifesting considerations (focused emotional thoughts used in emotion magic).

Chapter 2 -  The Problem: The Editing of the Life Network by Eagle-Vultures Has Become Imbalanced By War and Drought

(Life-form manifestations are the process in which an invisible "platonic" form starts to be filled with amorphous matter. Revelation of life forms is the birth process which makes the manifested form visible.) Yahu is the god of manifestation while Asher is the goddess of revelation.)


  1. Form-manifestations are being made ineffective by the near-realm's (mortal realm, physical realm) enemies.
  2. Make-scarce the near-realm's enemies.
  3. Curse the activity of the near-realm's enemies.
  4. Revelations (of life forms) are being made ineffective by the killing which blocks Su.
  5. Lack is causing darkness by blocking of Su.
  6. Lack is resulting in those revelations being blocked by Su. The divine-motion-powers can make ineffective the sky-shell's astrological-fate-powers. Manifestations can resist the revelations. Manifestations can reassign the resistance. Manifest that. Cursed is Thu. Those winds/spirits of Su are the enemy. The high-powers are the enemy.  Alu's lack of fertility-fluids is under the control of the enemy.
  7. Which is pushing-away Thu.
  8. Which is over-shadowing Thu.
  9. The over-shadowing of eagle-vultures is because of Thu. The Moon-eye (Su) can control the revelations of [uncertain].  Are not the network-birds (owls and eagle-vultures) attacking the high-motion-powers? The Moon-Eye (Su) cannot manifest the revelations by reassigning the manifestations of the Woman's (Selu/Selene) high-motion-powers

Chapter 3 - Use Emotion-Magic of the Motion Power Class To Prod Life Form Manifestations

  1. Su is not lacking nailing. That is being blocked by chaos from the stickiness of the harbor (rain making sky shell).  That is lacking astrology-magic.  Push-away the energy.  Pushing-away the prodder's (Thu and star Sirius) astrological-fate-powers is not effective.
  2. Control the emotion-owls of those moon-eye-powers (Su).  Prodding the astrological-fate-powers will be ineffective.  Inhibit the divine-network-birds of Su (owls).  The activation of the harbor will reveal the Controllers (Su and Selene).  Form-manifestations can lack the eyes-of-fate's (planet's) motivation.  Involve the attendants (owls) with the instigation of those considerations.
  3. Don't manifest those pushing the eyes-of-fate's omens.  Fertility-fluids reveal Ayu.
  4. Push-away the eagle-vultures with Su. Involvement of the attendants (owls) can involve the astrological-fate-power's manifestations.
  5. To prod the omens involve the reassignments of manifestations.
  6. To prod the revelations weave Ayu's coastal-region (middle layer life network). The manifestations and the moon-eye (Su) can be ineffective. Manifest the considerations (focused emotions of emotion magic).
  7. Involvement can shed astrology-magic. Omens are a result of that. Nourishments (fertility-fluids) can resist the Instigator's (Thu) customary-behavior. The moon-eye (Su) is not a result of raking the boundary-powers Ayu lacks. The Moon-Eye's manifestation of fate-curses is revealing nothing. The Moon-Eye's emotion-owls open the dawn.
  8. Opening the Reed-boat's (moon goddess Ayu) re-assignments reveals the fertility-fluids of Ayu.  Expulsions of the nourishments can harbor that astrology-magic.  Those eagle-vulture-powers:  Revelations are a result of channeling reassignments. The Moon-Eye can prod the eagle-vulture's openings, not reveal.
  9. Energizing is ineffective.  The form-revelation's considerations reveal the fertility-fluids of Ayu.  Expulsions of the nourishments can harbor that astrology-magic. Those become the eagle-vultures of Ayu's plan. Nourish the life-channels.
  10. Those can prod the eagle-vultures to open.

Chapter 4 - Avoid the Astrology-Magic of Su (the Moon-Eye)

  1. The Moon-Eye (Su):  Astrology-magic can result in revelations.  The divine-motion-realm can reassign Yahu's (E') detachments.  Emotion-owl involvement can resist manifestations of that. Prodding correlates with the eagle-vultures making-openings.
  2. Shouldn't we be.
  3. Emotionally-empowering those Thu-powers for Ayu's eagle-vultures.  Showing-affection.  Su can reassign those Thu-powers to Ayu's eagle-vultures. Alu can inhibit the pressure on Ayu's revelations.
  4. Expelling the divine-network-bird's eagle-vultures because of that.  The Controllers (Su, Selene) result Thu-powers for that. Nourish and reveal the Instigator (Thu).
  5. Do not the revelations of Ayu anoint the boundary for those high-motion-powers?
  6. Shouldn't the revelations of astrology-magic not inhibit Su? Irrigate the attendants (owls and eagle-vultures). Manifestations of fate-curses makes ineffective the revelations.
  7. Prodding the eagle-vultures can open these Thu-powers.
  8. Attend to astrology-magic. Involving those Hu-powers can cause a lack in the Instigator (Thu) and makes ineffective the Moon-Eye (Su).  Don't reveal the Instigator's (Thu) astrology-magic and the omens of respect. Those are chaotic.
  9. Alu's Ayu can lack redirection.  Those astrology-magic-powers and life-channeling can fate Hu.
  10. The involvement of Ayu makes-ineffective astrology-magic.  Manifestations of the life-channels can be redirected.  Nourish resistance to the Instigator (Thu). The Moon-Eye (Su) can be manifested. Control of Hu's boundary is a result of Mounded-One (Kate/Hekate)
  11. Involve the attendants (owls and eagle vultures).  Don't block Su.  Alu's Hu can reassign those ineffective-powers.  [missing word] the revelations.  Considerations (focused emotions of emotion magic) can activate those ineffective-powers.

Chapter 5 -  Avoid the Astrological Powers Of Fate

  1. Energize Ayu's revelations with omens from the astrological-fate-powers.  Astrology-magic can be shepherded. Prodding the astrological-fate-powers can be ineffective. Can't it? Involve the attendants (owls and eagle-vultures).  Upset the Moon-Eye's (Su) redirection
  2. Shouldn't we be:
  3. Prodding the astrological-fate-powers to be ineffective.  Break-through the shepherding of those Thu-powers.
  4. Prodding the astrological-fate-powers to be ineffective.  Harbor the fertility-fluids from Ayu.
  5. Prodding the astrological-fate-powers to be ineffective.  Block the Woman (Ayu). 
  6. Prodding the astrological-fate-powers to be ineffective.  Don't involve the shepherding of those Thu-powers.
  7. Prodding the astrological-fate-powers to be ineffective.  Break-through the shepherding of those Thu-powers. The Woman (Ayu) can confuse the life-channels of an ineffective Hu.  Energy can reassign the sticky [uncertain word].  

Chapter 6 -  Avoid the Astrology-Magic of Su Again

  1. The divine-network-birds are making ineffective the revelations. The Moon-Eye's (Su) manifestations and revelations are ineffective. The divine-network-bird's involvement is not due to the pasture's (star filled night sky) astrological-fate-powers. Make-scarce those Su-powers. The divine-network-birds can energize [word] for Ayu's splitting the harbor.  Block the spewing-forth. 
  2. The Divine-Motion-Powers:  Manifestations of these Moon-Eye-powers make enemies. The Moon-Eye's (Su) anger at the astrological-owls was not foreshadowed.
  3. Prodding the astrology-fate-powers will be ineffective. Harbor their fertility-fluids. Use emotions.
  4. Shouldn't we be controlling the pushing-away of the non-nourishments?  Pushing-away Ayu can energize Hu's life-channels.  The woman (Ayu) makes ineffective the scarce life-channels. Scarcity is not from sieving. Energy should be reassigned to the sticky-ones' harbor (rain producing sky).   
  5. The divine-motion-powers:  Astrology-magic is not due to nourishing. The Moon-Eye (Su) can get upset over the Moon-Eye's ineffectiveness.
  6. Prodding does not astrology-fate-empower.  Block the Woman (Ayu). The Woman can sieve the life-channels making Hu ineffective. Energy can reassign the stickiness of the harbor (rain producing sky). The divine-network-birds can be authorized by Yahu's love. The Woman can be expelled. The divine-network-birds are manifesting Ayu's splitting-off of the harbor. Block the Woman (Ayu). Energize the attendants of the Instigator (owls) with considerations (focused emotions) for that. '*Alu can get involved with those reassignments. Involve the Moon-Eye (Su) to push-away Thu from that.  Ayu can rake the motivations of Alu. *
  7. Prodding the astrological-fate-powers will be ineffective. Harbor the fertility-fluids for that. 
  8. The Divine-Motion-powers: The energy of attendants (owl) lacks the instigator (Thu) and the Moon-Eye is ineffective. Confusion of the divine-network-birds can authorize Yahu's love. These astrology-fate-powers are doing that. They are chaotic. The Moon-Eye can be expelled.
  9. The divine-motion-powers are becoming confused.  Nourish those astrological-fate-powers to judge ineffectiveness.

Chapter 7 - Avoid Eagle-Vultures

  1. Eagle-vultures can reveal considerations (focused emotions of emotion magic).  Confusion can open considerations. Those astrology-fate-powers are doing that. Considerations for the Moon-Eye Su can shepherd the stuffing (life network) for Ayu's nourishments (fertility-fluids). Inhibit the divine-network-birds of Su.
  2. Ayu's eagle-vultures are ineffective.  Prodding the revelations of Ayu's eagle-vultures is ineffective.  The manifestations of the life-channels are being redirected. Revealing the redirection can reassign them.
  3. Involve the attendants (owls and eagle-vultures). Emotion-powers (Awen) can reassign the ineffective harboring.  Don't manifest Hu with the Instigator (Thu).  The scarcity of the network-bird's eagle-vultures is a result of nourishing Yahu's love. Those astrology-fate-powers are doing that. The prodding of emotionally-triggered eagle-vultures is harboring those fertility-fluids.  Considerations are being manifested. Prodding the revelations of the life-channels can reveal the emotions opened by Ayu's stuffing (life network). Nourish the shepherd's revelations. Show affection. Ayu is lacking effective astrology-magic.
  4. Involve the Woman (Ayu) with astrology-magic. Involve the Woman with the lack of astrological-fate-powers.  The network-birds can manifest the healing of Ayu. Open the high-motion-powers. Yahu's life-powers can be considered. Mobilize the shepherding of the revelations. Emotional-triggering of the life-channels can cover the fate-curses.  Reveal the pain.
  5. 4
  6. Yahu is lacking involvement with Ayu's ineffective eagle-vultures.
  7. Involve the storm-powers with its Hu-powers
  8. Nourishments can be shepherd by the Moon-Eye (Su).  Yahu can be foreshadowed.  Ayu can lack the Sticky-One with ineffective eagle-vultures.  The Controllers (Su and Selene) don't manifest those-things.
  9. The Woman (Ayu):  Fertility-fluids are being motivated by the astrological-owl's revelations. The Controllers of those are astrologically-empowering Ayu to authorize the harboring of those astrology-fate-powers.
  10. The Moon-Eye (Su) is the result. Involving darkness (Su's powers) with the eagle-vultures is resulting in blockages.  Prodding the expulsions (rain) with considerations is shouting-out astrology-magic's control.  The network-birds can open the harboring of Thu's control.

Chapter 8 - Observations On the Motion-Power of Astrology-Magic  


  1. Monitor these astrology-magic-powers: 
  2. The divine-motion-power-realm:  Manifestations are a result of the network-birds manifesting these high-motion-powers. The network-bird's eagle-vultures are opening the high-motion-power's astrology-magic to be ineffective. Don't consider making stormy the openings of those sticky-powers of the harbor (rain making sky shell). The Moon-Eye (Su) is not prodding the Revealer (Kate/Hekate) to inhibit the network-birds of Su (owls).
  3. Shouldn't we be:
  4. Opening the high-motion-power's astrology-magic to be ineffective? Manifesting Yahu's pressure to result in that? Opening the high-motion-power's astrology-magic to be ineffective? Manifesting those reassignments to result in that?
  5. The Moon-Eye can open the high-motion-power's astrology-magic to be ineffective.  Manifestations can consider those. Monitor those astrology-fate-powers. Involvement makes ineffective the stickiness of the eagle-vultures. The network-birds can transport-water for Ayu. Opening the activity has been fate-cursed by ineffective manifestations.
  6. Shouldn't we be:
  7. Loving Thu. Yahu (E') is being foreshadowed. Opening Thu can emotionally-empower its astrology-magic.  Opening the high-motion-power's astrology-magic can be ineffective.
  8. Selu/Selene makes ineffective the considerations (focused emotions used in emotion magic). Revealing the Supervisor's (Su) emotions is not revealing Hu's ineffectiveness.
  9. Emotions can nourish the boundary-powers.  Nourishments can be shepherded by the omens.  Nourishments can be channeled by Hu. Prodding can open it's starvation. The Moon-Eye (Su) can manifest the fate-curses which are revealing ineffectiveness.  The network-bird's authorizations make-ineffective Ayu's eagle-vulture revelations.
  10. Opening the high-motion-power's astrology-magic can be ineffective. Emotionally-coercing the life-channels is lacking the eye's-of-fate's (stars and planets) motivations. Revelations which are starved make ineffective Su.  Is not the control of the fertility-fluids a result of that? Manifesting anger does not emotionally-coerce Hu's energy for revealing the Reed-Boat (Ayu).
  11. Opening the high-motion-power's astrology-magic can be ineffective. Emotionally-coercing the omens can resulting in Su prodding of eagle-vultures.  Revelations (of the omens) can emotionally-trigger those Woman-powers (Ayu). The network-birds are being made ineffective by the astrology-fate-powers involving the boundary. Revelations are resulting in ineffectiveness. Involvement with the high-motion-powers are lacking. Involvement with Ayu can reveal the fertility-fluids being sieved by them. The network-bird's attacks are making-ineffective those woman-powers. The Woman (Ayu) is grouping Ayu's nourishments.
  12. Prodding can shed that astrology-magic shepherding Hu's eagle-vultures monitored by the Controllers (Su and Selene). Fertility-fluids are being made ineffective by the omens. Pushing-away the splinters (unneeded threads of the life network) can involve revealing Ayu.
  13. Lack of control:  Shedding the shepherd's emotions is revealing motivations. Nesting makes ineffective the moon-eye's (Su) manifestations. Emotionally-coercing the stickiness can confuse involvement.
  14. Love makes ineffective these sticky-powers (of the water making sky shell):  The ineffectiveness of Hu: These eyes-of-fate-powers make ineffective Hu. Revelations of [word] fertility-fluids can make ineffective the divine-motion-power's revelations. Fertility-fluids are scarce. Fertility-fluids which are sticky make ineffective the emotional-triggering.
  15. Don't manifest those Su-powers shouting-out astrology-magic.  Mobilize the plan of the Instigator's (Thu) revelations for Ayu's nourishments. Nourish Yahu's (E') activity.

 Chapter 9 -  More Observations On the Motion-Power of Astrology-Magic 

  1. Opening the high-motion-power's astrology-magic can be ineffective.  The manifestations of Yahu (E') can manifest that. Emotional-triggers:  The pasture's (star filled night sky) eagle-vultures are making those stormy. The moon-eye's eagle-vultures are a result of stickiness. Manifestations of Yahu are a result of that pressure.
  2. * The divine-motion-powers can involve the storm-powers. The Moon-Eye (Su):  Prod the Moon-Eye.  Blockages can open confusion. Prodding cannot reveal the judgements on the emotions opening Ayu's manifestations.  Prodding can reveal ineffective life-channels.  Nourish the life-channels.  Opening Ayu's manifestations is ineffective.  Form-manifestations from Yahu (E') can manifest those. *
  3. ** The divine-motion-realm can reassign manifestations for that. **
  4. The change attending astrology-magic makes ineffective Ayu's eagle-vultures. Those eagle-vultures have become stuck.
  5. Emotional-coercion of the attendants (owls and eagle-vultures) can result in the revelations of the Reed-Boat (Ayu). The emotional-triggering of Alu is ineffective.
  6. Prodding reveals that.  Shouldn't we be controlling the storm-powers? The lack of nourishing-powers for eagle-vultures is resulting in omens. The Moon-Eye (Su) is causing Alu's priest-parents to control astrology-magic.
  7. The divine-motion-powers are not being consistent with those astrology-magic-powers. The Moon-Eye's (Su) veiling of astrology-fate-powers results in astrology-magic. Prodding the shedding with those astrology-magic-powers (from dark moon god Su) can open the expulsion those eye-of-fate-powers (from stars and planets).
  8. Nourishing the eagle-vultures results in darkness. The Reed-Boat cannot see Thu-power's Controllers (Se and Selene). Prodding the shedding can instigate the harboring of the shouter's astrology-magic. The divine-motion-powers: Energize the attendants (owls and eagle-vultures). Prodding can nourish shepherding of the attendant's astrology-magic. 

Chapter 10 -  The Motion-Powers In General 

  1. The scarcity of considerations is shouting-out astrology-magic for Ayu's eagle-vultures. Monitor that. Astrology-magic for Ayu can authorize the harboring of the Monitors (owls). Is not Hu being shown respect? Activate Yahu (E'). The Moon-Eye is not prodding the form-revelations. Don't involve the expulsion of the Reed-Boat to make ineffective the divine-motion-power's revelations. The network-bird's eagle-vultures are a result of emotionally-coercing Thu's Controllers.
  2. Form-manifestations can shed reassignments. The Moon-Eye (Su): Celestial-healing can nourish the harbor.  Revelations make ineffective the motivations. Fertility-fluids are a result of this involvement. The Instigator (Thu) can reveal that. The Controllers can involve Ayu's revelations. The prodding of the astrological-fate-powers is ineffective. Revelations are a result of this harboring of fertility-fluids. Is not nature lacking from starving astrology-magic for Ayu's nourishment? Eagle-vultures are a result of that stickiness.  Eagle-vultures can make sticky Ayu's nourishments. Inhibit the network-birds of Su. Death-warnings can darken Ayu's nourishments.  Emotions can nourish Ayu's activity.
  3. Emotionally-trigger nourishments.  Revelations of starvation are a result of those revelations. The high-motion-powers are lacking attendants (owls and eagle vultures).  Su's fate-curses are not [uncertain word]. Su can shepherd Ayu's fertility-fluids. Emotional-affects can drive considerations (focused emotional thoughts use in emotion magic).
  4. The Moon-Eye's (Su) divine-motion-powers can energize the nourishing of these high-motion-powers.  The divine-motion-powers can be made ineffective by the astrological-fate-powers (planets)
  5. The divine-motion-powers can support the Instigator (Thu). The Moon-Eye Su makes-ineffective the involvement.  The Moon-Eye's astrology-magic is lacking nothing from Kate/Hekate.  Eagle-vultures and the astrological-fate-powers for Thu can starve Hu. The shepherds (of Su) show that support. The shepherd's scarcity makes ineffective the involvement of the Revealer (Kate/Hekate).
  6. Su is being harbored. Prodding with magi is revealing nothing.
  7. Involvement is being shown by the Supervisor's (Tu) motivations. (Which are) To open the high-life-power's fertility-fluids with emotion-owls. Such openings are neglecting astrology-magic's Controllers.  Throw-out the plan energizing motivations.
  8. Manifestations of the high-life-powers can make sticky the harbor (rain making sky-shell).  Don't involve Alu in that lack.
  9. Involving the reassignments can energize the Controllers (Su, Kate, and Selene). Su is not confused.
  10. Su's high-motion-powers are fate-cursing Thu's harbor. Inhibit the network-birds of Su.
  11. Inhibit support for the stickiness of the harbor. Su is a result of those astrology-fate-powers.
  12. Su can control Thu's controllers by revealing the attendant's (eagle-vultures and owls) astrology-magic.  Su is in control.  Control should be a result of those weavers (Vate priests) energizing the monitoring of the Controllers.  Those revealers of fertility-fluids (the Vates) should consider revealing this: The monitoring of the network-birds to instigate the monitoring of the Controllers. Push-away the manifestation their enemies. The manifestations are lacking the eye-of-fate's life-channeling.
  13. Manifesting the high-life-power's eyes-of-fate makes an enemy of Hu. Guide the Instigator (Thu) to Hu. Detach considerations of the fertility-fluid's sieved-fluids from the enemy.  Su is a result of the astrological-fate-power's ineffectiveness.
  14. Inhibition of the moon-eye Su is involving the enemy. Offer-roasts to the Instigator (Thu).  Su's shepherding of the Reed-Boat (Ayu) can result in that-one shedding manifestations of Ayu's lack. Those Ayu-powers make ineffective the stickiness (which keeps rain from falling).
  15. Those Controllers are nourishing the shepherding of manifestations.  Emotions can nourish the harboring of the contemptable-things of the Controllers. Nourishments can resist the Instigator (Thu). Involve the attendants (owls and eagle vultures). Inhibit the network-birds of Su. Su can make ineffective the control revealing the Controllers. Are not the Controller's revelations transporting the eyes-of-fate's (stars and planets) motivations? The manifestations of the eagle-vultures can reassign the energy of the Controllers. Are not the Controllers opening the shepherding to intimidate the storm-powers?
  16. The network-birds: Revealing energy does not spew-forth love. Emotions can nourish celestial-healing.
  17. Emotions can confuse Ayu. Open Ayu by making ineffective the splitting (of the life network). Opening Ayu is from a longing for blocking the energy of Thu's harbor.
  18. Don't change the priest-parents (Druids) shepherding the revelations.  Nourishments are being crimped by considerations (focused emotions used in emotion magic). Nourishments can be shepherded by the energy of Hu. Revelations from the Instigator (Thu) are making enemies of the form-manifestations from Ayu. Manifest the Moon-Eye. The Controllers: Involve Ayu in the revelations. Prodding makes ineffective the astrology-fate-powers. Harboring is not pushing.

Chapter 11- Life Network Channels

  1. Involve the life-channels. The Moon-Eye (Su) can harbor the fertility-fluids of Ayu.
  2. Don't reveal: The harbor (rain making sky-shell) can be emotionally-triggered to open and manifest.  Activate Ayu: Show affection. Cannot the Controllers (Su and Selu/Selene) emotionally-trigger the openings and manifestations? Activate Ayu: Show affection. The harbor results in revelations. Show emotions. Inhibitions can be made ineffective.
  3. Should't we be:
  4. Harboring those revelations. The network-birds:  Don't emotionally-coerce the Woman (Ayu).
  5. Activating Ayu's eagle-vultures is ineffective
  6. Ayu can emotionally-release the omens of the Moon-Eye. Are not the Controller's revelations correlated with Ayu's fertility-fluid's openings.
  7. Prod the astrological-fate-powers to be ineffective. Harbor the fertility-fluids for that.
  8. Harbor the revelations of the life-channels.
  9. Harbor the reassignments of the Controllers (Su and Selene)
  10. Push-away the energy of those sticky-powers. Mobilization of the shepherd's (Su's priests) energy for astrology-magic can be due to those astrological-fate-powers.
  11. Don't nourish that astrology-magic for Ayu's manifestations. Don't nourish those manifestations under astrology-magic's control. Fertility-fluids are manifested by the control of Ayu.
  12. The fertility-fluid's control is a result of those astrological-fate-powers.
  13. Ayu is lacking omens. Ayu is lacking astrology-magic's harboring.
  14. Control the emotion-owls of those moon-eyed-powers. Control the emotion-owl's considerations of those astrology-fate-powers.
  15. The network-bird's eagle-vultures are a result of those eyes-of-fate. The network-birds eagle-vultures can anger the Controllers (Su and Selene).
  16. Prodding the revelations of Sirius can reassign the manifestations.
  17. Prodding the revelations of Sirius can reassign the manifestations of the Controllers.
  18. The network-birds of Sirius (owls) can reassign the manifestations. The network-birds of Sirius can reassign the manifestations of the Controllers.
  19. The network-birds of the pasture (owls, where pasture is the star filled night sky) can nourish the dawn. The pasture is not being enabled.
  20. The network-birds of Ayu (eagle vultures) can change the ineffectiveness of the enemy. The revelations of the moon-eye Su are involved with the ineffectiveness. The network-birds can prod the fertility-fluids under control. Prodding emotions is not the same.
  21. Prodding the revelations with the weavers (Vates) of Ayu reveals energy. The network-bird's eagle-vultures are not scarce. Make-scarce the pushing-away.  Involving the attendants (owls) to open the harbor can result in those chaotic-powers.
  22. Making-scarce the openings will harbor the eagle-vultures. The energy of those astrological-owls nests the eagle-vultures.
  23. Nourishing the harbor (rain making sky-shell) can astrologically-fate Hu. Prodding Hu can starve the revelations of that.
  24. Shouting-out manifests the eagle-vultures of Ayu. Don't emotionally-coerce the nesting authorizing that.

Text Word Meanings

(October 21, 2024)

Part of the transition from Akkadian to modern languages in northern Europe seems to have involved some common Akkadian phrases becoming words of their own right in the new languages. Below are Akkadian phrases which would have been candidates for Irish Gaelic words. Modern Irish is mostly a mix of Akkadian and Latin. Welsh Gaelic is significantly different. The two are so different that both should not even be classed as the same language family. Welsh seems to have much more Indo-European source words.

  1. A - Akkadian: that, this, those, these, their, it, (genderless pronoun) (Modern Irish as é: He, Him, It, and í: She, Her, It, and ea: a neutral pronoun used only to link subject and object with a word like "is")
  2. Coir - Akkadian: "Prodding the astrological-fate-powers" (Modern Irish: sinful) (Not a modern Welsh word)
  3. Coire - Akkadian: "Prodding the astrological-fate-powers to be ineffective." (Modern Irish cauldron) (Not a modern Welsh word)
  4. Dia - Akkadian: "Don't manifest those" (Irish Gaelic adopted the Latin word Dia which means "God")  (Not a modern Welsh word)
  5. Dam - Akkadian: "Manifester of the Reed-Boat" (crescent moon goddess Ayu) (Modern Irish: Dame)  (Not a modern Welsh word)
  6. Dlicht - Akkadian: "Manifestations not lacking Hu's astrology-magic" (Modern Irish as dhleacht: Lawful Right of Acquisition) (Not a modern Welsh word)
  7. Do - Akkadian: "divine-realm" (Modern Irish as : burning) (Not a modern Welsh word)
  8. Gair - Akkadian: "Energize Ayu's eagle-vultures." (Modern Irish: to call-out in a loud way) (Not a modern Welsh word)
  9. Gor - Akkadian: "Breaking through the eagle-vultures" (Modern Irish: being dutiful, the brooding of a mother bird) (Modern Welsh: pus)
  10. Glas - Akkadian: "Detach the expulsions" (Modern Irish: detacher or locker, depending how you look at it, as in a sliding bolt on a door) (Welsh: sky - which expels rain.)
  11. Guí - Akkadian gi meaning "energy." (Modern Irish: fervent prayer) (Not a Welsh word)
  12. In - Akkadian Inu meaning "Moon-Eye" which was an epithet for the dark new moon god Su. (Modern Irish as ínn/inne meaning extremity, peak. The peak of the day is noon, the peak of the moon is the new moon) (Not a modern Welsh word)
  13. Táin - Akkadian: Tu-A-INu meaning "astrology-magic of the Moon-Eye (new moon and eye pupil motion source god Su) (Modern Irish: wealth, gaining wealth, plundering treasure)

Examples of Words in the Text Which Are Not Modern Irish Gaelic (This is most of the words)

  1. Ilib - Akkadian: "The high-powers are the enemy." (not a modern Irish word) (Not a modern Welsh word)
  2. Moth - "Push-away Thu." (not a modern Irish word) (Not a modern Welsh word)
  3. Saer - "Su is in control" (not a modern Irish word) (Not a modern Welsh word)
  4. Sofis - "Se'u-PaYu-Su" meaning "Inhibit the divine-network-birds of Su" (not a modern Irish word) (Not a modern Welsh word)

Reference


Foclóir Gaeilge-Béarla (Ó Dónaill, 1977) Irish to English Dictionary. Online at: https://www.teanglann.ie/en/fgb/
Geiriadur by the University of Wales (2024) Welsh-English / English-Welsh On-line Dictionary. Online at: https://geiriadur.uwtsd.ac.uk/index.php?page=ateb&term=&direction=we&type=all&whichpart=beginning

Translation of Section 1 - Don't Be Afraid of the Astrological Powers (Supportive of Astrology Magic)

(October 5, 2024)

Original Text (Not "Restored" or "Corrected")

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text). 
  1. Mocoire  coir  goiriath  gor.  
  2. Ronir  dia  dam  aduilib  demrib,
  3. Dlicht  saer  saerus  broind  belra  beil  bruchtus  uad. 
  4. Osme amargen glungel. 
  5. Gair glas greliath.
  6. Gnim  mogoriath  crothaib  condelib.
  7. Indeithear  dathnadinand.
  8. airlither  dia  dogachdaen. 

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K)
  1. Ma'u-Ka'u-IRu-E   Ka'u-IRu   Ga'u-Ya- ReYu-A-Ṭu   Ga'u-Ru.  
  2. Re'u-Nu-IRu  Du-Ya-A  Du-AMu  ADu-U-ILu-YaBu  Du-EMu-ReYu-Bu,
  3. Du-Lu-Ya-ḪiTu  Su-ARu  Su-ARu-UṢu  Bu-Re'u-INu-Du  Bu-LaRu  Bu-ILu  Bu-ReWu-ḪiTu-Su U ADu.
  4. AṢu-Mu-E  AMu-ARu-Gi-ENu  GaLu-UNu-Gi-ELu.
  5. Gu-AYu-Ru  GaLu-AṢu  GeRu-LaYu-A-Ṭu.
  6. GiNi-IMu  Ma'u-Ga'u-ReYu-A-Ṭu  Ku-Re'u-TaḪu-AYu-Bu  Ka'u-NaDu-ELu-YaBu.
  7. INu-Du-E-Ya-Ṭu-ARu   Du-A-ṬeNu-ADu-INu-ANu-Du.
  8. AYu-Ru-Lu-Ya-Ṭu-ERu  Du-Ya-A  Di'u-Gu-AḪu-Du-ANu. 

 Translation Into English

(Each "word" in the original text is an Akkadian phrase or whole sentence. )
  1. Pushing-away the prodding of the astrology-fate-powers is ineffective.  Prod the astrology-fate-powers.  Don't break-through the shepherding for those Thu-powers.  Break-through the eagle-vultures. 
  2. Shepherds can reveal the astrological-fate-powers, not manifest them. Manifest the Reed-Boat (goddess Ayu). The Instigator (Selu/Selene) and the high-powers are the enemy. Manifest the Supervisor's (Thu) shepherding for nourishments.
  3. Form-manifestations are not lacking nailing (the joining of motion powers). Su is in control. Su is controlling the Originator (god Alu).  Nourishments can be shepherded by the moon-eye's (Su) manifestations. Nourishments can be diverted.  Nourishments can be elevated. Nourishments can be shepherded by nailing-together Su and the Instigator (Thu).
  4. The expulsion of the fertility-fluids has become ineffective. The Reed-Boat (goddess Ayu) is being controlled by energy for reassignments.  Detachments are being fate-cursed by energy for the high-life-powers.
  5. Energize Ayu's eagle-vultures. Detach the expulsions.  Aid the layout-plan of those Thu-powers
  6. Make consistent the emotions. Pushing can break-out the shepherding of those Thu-powers. Involvement can shepherd stuffing (life-network) with Ayu's nourishments.  Prod the shedding of the high-life-power's enemies.
  7. The Moon-Eye's (Su) manifestations is not making ineffective Thu's Control.  Manifestations of those grinding-powers can instigate the Moon-Eye's consideration of the manifestations.
  8.  Ayu's eagle-vultures are not lacking Thu's harboring.   Don't manifest those.  The divine-motion-powers can energize the attendants (owls and eagle-vultures) for manifesting considerations (focused emotional thoughts used in emotion magic).

Translation of Section 2 - The Problem: The Editing of the Life Network by Eagle-Vultures Has Become Imbalanced By Unnamed Enemies

(October 5, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text).
  1. dethoib. 
  2. istoib. 
  3. uastoib. 
  4. nemtsos.
  5. lethsos.
  6. lansos dohebir dunn denum do uath aupsaib ilib ollmarib. 
  7. moth.
  8. itoth
  9. itraeth inarnin iforsail indinendisail. 

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K) 
  1. Du-E-Ṭa'u-YaBu.
  2. IṢu-Ta'u-YaBu.
  3. WA-Ṣu-Ta'u-YaBu.
  4. Nu-E-MuTu-Ṣe’u-Ṣu
  5. Lu-EṬu-Ṣe’u-Ṣu
  6. Lu-A-Nu-Ṣe’u-Ṣu  Di'u-E-EBu-IRu  Du-WaNu-Nu Du-ENu-UMu  Du-A  WA-Ṭu A-UPu-Su-YaBu ILu-YaBu ALu-LeMu-ARu-YaBu
  7. Ma'u Ṭu
  8. ITu Ṭu
  9. ITu-Ru-A-Ṭu  INu-ARu-Nu-I[1]  Yu-P'u- RaSu-ILu  INu-Du-Ya-Nu-ENu-Du-ISu-ILu

 Translation Into English


  1. Form-manifestations are being made ineffective by the near-realm's (mortal realm, physical realm) enemies.
  2. Make-scarce the near-realm's enemies.
  3. Curse the activity of the near-realm's enemies.
  4. Revelations (of life forms) are being made ineffective by the killing which blocks Su.
  5. Lack is causing darkness by blocking of Su.
  6. Lack is resulting in those revelations being blocked by Su. The divine-motion-powers can make ineffective the sky-shell's astrological-fate-powers. Manifestations can resist the revelations. Manifestations can reassign the resistance. Manifest that. Cursed is Thu. Those winds/spirits of Su are the enemy. The high-powers are the enemy.  Alu's lack of fertility-fluids is under the control of the enemy.
  7. Which is pushing-away Thu.
  8. Which is over-shadowing Thu.
  9. The over-shadowing of eagle-vultures is because of Thu. The Moon-eye (Su) can control the revelations of [uncertain].  Are not the network-birds (owls and eagle-vultures) attacking the high-powers? The Moon-Eye (Su) cannot manifest the revelations reassigning the manifestations of the Woman's (Selu/Selene) high-motion-powers

Translation of Section 3 - Use Motion-Powers To Prod Life Form Manifestations

(October 6, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text). 
  1. Slicht asinnither altmog mocoire.
  2. Aracain coire sofis sernar  dliged cachadana. 
  3. Diamoigit main. 
  4. Morus cachceird. 
  5. Coitcend. 
  6. Conutaing duine dan
  7. Cest ita bunadus inaircetail  induine inacurp.
  8. Famenmain asberat ar nidena incorp ni.
  9. Ge nanmain asberat araili bid.
  10. Acurp.

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K)
  1. Su-Lu-Ya-ḪiTu  A-eYu-NuNu-IṬu-ERu  A-Lu-Tu  Ma'u Gi   Ma'u-Ka'u-IRu-E 
  2. ARu-AKu-A-INu  Ka'u-IRu-E  Se'u-PaYu-Su  Ṣu-ERu-Nu-ARu  Du-Lu-IGu-EDu  Ku-AḪu-ADu-ANu-A
  3. Du-Ya-A-Ma'u-IGu-ITu  Mu-AYu-Nu
  4. Ma'u-Ru-U-Su  Ku-AḪu-Ku-IRu-Du
  5. Ka'u-ITu-Ku-ENu-Du
  6. Ka'u- Nu-UTu-AYu-NaGu  Du-U-INu-E  Du-ANu
  7. Ku-EṢu-Tu  ITu-A  Bu-UNu-ADu-USu  INu-A-Ya-RaKu-ETu-AYu-Lu  INu-Du-UYu-Nu-E  INu-AKu-URu-Pu.
  8. Pu-AMu-ENu-Mu-AYu-Nu  AṢu-Bu-ERu-A-Tu  A-Ru  Nu-IDu-ENu-A  INu-Ka'u-Ru-Pu  Nu Ya.
  9. Gu-E  Nu-ANu-Mu-AYu-Nu  AṢu-Bu-ERu-A-Tu  A-Ru-AYu-LeYu  Bu-IDu.
  10. A- KaYu-Ru-Pu.

Translation Into English

  1. Su is not lacking nailing. That is being blocked by chaos from the stickiness of the harbor (rain making sky shell).  That is lacking astrology-magic.  Push-away the energy.  Pushing-away the prodder's (Thu and star Sirius) astrological-powers is not effective.
  2. Control the emotion-owls of those moon-eye-powers (Su).  Prodding the astrological-fate-powers will be ineffective.  Inhibit the divine-network-birds of Su (owls).  The activation of the harbor will reveal the Controllers (Su and Selene).  Form-manifestations can lack the eyes-of-fate's (planet's) motivation.  Involve the attendants (owls) with the instigation of those considerations.
  3. Don't manifest those pushing the eyes-of-fate's omens.  Fertility-fluids reveal Ayu.
  4. Push-away the eagle-vultures with Su. Involvement of the attendants (owls) can involve the astrological-fate-power's manifestations.
  5. To prod the omens involve the reassignments of manifestations.
  6. To prod the form-revelations weave Ayu's coastal-region (middle layer life network). The manifestations and the moon-eye (Su) can be ineffective. Manifest the considerations (focused emotions of emotion magic).
  7. Involvement can shed astrology-magic. Omens are a result of that. Nourishments (fertility-fluids) can resist the Instigator's (Thu) customary-behavior. The moon-eye (Su) is not a result of raking the boundary-powers Ayu lacks. The Moon-Eye's manifestation of fate-curses is revealing nothing. The Moon-Eye's emotion-owls open the dawn.
  8. Opening the Reed-boat's (moon goddess Ayu) re-assignments reveals the fertility-fluids of Ayu.  Expulsions of the nourishments can harbor that astrology-magic.  Those eagle-vulture-powers:  Revelations are a result of channeling reassignments. The Moon-Eye can prod the eagle-vulture's openings, not reveal.
  9. Energizing is ineffective.  The form-revelation's considerations reveal the fertility-fluids of Ayu.  Expulsions of the nourishments can harbor that astrology-magic. Those become the eagle-vultures of Ayu's plan. Nourish the life-channels.
  10. Those can prod the eagle-vulture's to open.

Translation of Section 4 -  The Moon-Eye's (Su) Astrology-Magic

(October 10, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)
  1. In  tan  dofoglen  occunda  corpu.
  2. I.  (this lone /i/ may instead be the Latin abbreviation "i.e." meaning "that is" which is often found in medieval Latin texts as an ".i."
  3. Oathair  no  senathair  olsodhain.
  4. Asfira  aratha  bunad.
  5. Inairchetail.
  6. Intsois icach  duine.
  7. Corptha.
  8. Acht  cachladuine  niadtuithi  ann.
  9. Alailiu atuidigh. (End of section 3 in Liam)
  10. Caite didiu bunad ind archetail -
  11. Cach sois olchenae ? Ni ansae; 

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K)
  1. INu  Tu-A-Nu  Di'u-E'u-GaLu-ENu  AKu-Ku-WaNu-Du-A  Ka'u-Ru-Pu U.
  2. Yu.
  3. A'u-A-Ṭu-Ayu-Ru  Ne'u  Su-ENu-A-Ṭu-AYu-Ru  ALu-Se'u-DḪ-AYu-Nu 
  4. AṢu-PaYu-Ru-A  ARu-A-Ṭu-A  Bu-U-Nu-ADu.
  5. Yu-Nu-AYu-ReḪu-ETu-A-ILu
  6. Yu-Nu-Tu-Se'u-Ya-Su  IKu-AḪu  Du-UYu-Nu-E
  7. Ka'u-Ru-Pu-Ṭu-A
  8. AḪu-Tu  Ku-A-Ḫu-Lu-ADu-U-INu-E   Nu-Ya- ADu-Tu- U-ITu-ḪiYa  A-NuNu
  9. ALu-AYu-Lu-IWu  A-Tu-U-IDu-IGu-Ḫu
  10. Ku-AYu-Tu-E  Du-IDu- IWu  Bu-UNu-ADu  INu-Du  ARu-Ḫu-ETu-A-TeLu
  11. Ku-AḪu  Ṣe'u-Ya-Su  ALu-Ḫu-ENu-A-E  [1]N  ANu-Ṣu-A-E

Translation Into English

  1. The Moon-Eye (Su):  Astrology-magic can result in revelations.  The divine-motion-realm can reassign Yahu's (E') detachments.  Emotion-owl involvement can resist manifestations of that. Prodding correlates with the eagle-vultures making-openings.
  2. Shouldn't we be.
  3. Emotionally-empowering those Thu-powers for Ayu's eagle-vultures.  Showing-affection.  Su can reassign those Thu-powers to Ayu's eagle-vultures. Alu can inhibit the pressure on Ayu's revelations.
  4. Expelling the divine-network-bird's eagle-vultures because of that.  The Controllers (Su, Selene) result Thu-powers for that. Nourish and reveal the Instigator (Thu).
  5. Do not the revelations of Ayu anoint the boundary for those high-powers?
  6. Shouldn't the revelations of astrology-magic not inhibit Su? Irrigate the attendants (owls and eagle-vultures). Manifestations of fate-curses makes ineffective the revelations.
  7. Prodding the eagle-vultures can open these Thu-powers.
  8. Attend to astrology-magic. Involving those Hu-powers can cause a lack in the Instigator (Thu) and makes ineffective the Moon-Eye (Su).  Don't reveal the Instigator's (Thu) astrology-magic and the omens of respect. Those are chaotic.
  9. Alu's Ayu can lack redirection.  Those astrology-magic-powers and life-channeling can fate Hu.
  10. The involvement of Ayu makes-ineffective astrology-magic.  Manifestations of the life-channels can be redirected.  Nourish resistance to the Instigator (Thu). The Moon-Eye (Su) can be manifested. Control of Hu's boundary is a result of Mounded-One (Kate/Hekate)
  11. Involve the attendants (owls and eagle vultures).  Don't block Su.  Alu's Hu can reassign those ineffective-powers.  [missing word] the revelations.  Considerations (focused emotions of emotion magic) can activate those ineffective-powers.

Translation of Section 5 -  The Motion-Power's Astrological Powers Of Fate

(October 12, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)
  1. Gainitir tri coiri i cach duiniu.
  2. I. 
  3. Coire goriath -
  4. Coire ermai -
  5. Coire sois. (end of section 4 in Liam)
  6. Coire coiriath,
  7. Coire goiriath isesidhe genither 

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K)
  1. Gi-AYu-Nu-ITu-IRu  Tu-ReYu  Ka'u-IRu-E  Yu  Ku-AḪu  DaWu-INu-IWu
  2. Yu
  3. Ka'u-IRu-E  Ga'u-ReYu-A-Ṭu
  4. Ka'u-IRu-E  ERu-Mu-AYu
  5. Ka'u-IRu-e'u-ISu
  6. Ka'u-IRu-E  Ka'u-Ya- ReYu-A-Ṭu-ERu
  7. Ka'u-IRu-E  Ga'u-ReYu-A Ṭu  ISu-EŠu-IDu-Ḫu-E  Gi-ENu-IṬu-ERu 

Translation Into English

  1. Energize Ayu's revelations with omens from the astrological-fate-powers.  Astrology-magic can be shepherded. Prodding the astrological-fate-powers can be ineffective. Can't it? Involve the attendants (owls and eagle-vultures).  Upset the Moon-Eye's (Su) redirection
  2. Shouldn't we be:
  3. Prodding the astrological-fate-powers to be ineffective.  Break-through the shepherding of those Thu-powers.
  4. Prodding the astrological-fate-powers to be ineffective.  Harbor the fertility-fluids from Ayu.
  5. Prodding the astrological-fate-powers to be ineffective.  Block the Woman (Ayu)
  6. Prodding the astrological-fate-powers to be ineffective.  Don't involve the shepherding of those Thu-powers.
  7. Prodding the astrological-fate-powers to be ineffective.  Break-through the shepherding of those Thu-powers. The Woman (Ayu) can confuse the life-channels of an ineffective Hu.  Energy can reassign the sticky [uncertain word].  

Translation of Section 6 -  The Motion-Power's Astrology-Magic

(October 13, 2024) (These are the motion powers associated with the dark new moon god Su)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)
  1. Foen induine focetoir isas foghailter soos 
  2. Do dainib inoghoiti (end of section 5 in Liam)
  3. Coire erma im. 
  4. Iarmobi moaighid iseiside isesi genither 
  5. Do taeib induine (end of section 6 in Liam)
  6. Coiri sois isesidhe genither forbeolu isas fodailter soes gachadana *olcena cinmotha aircedal* (end of section 7 in Liam.)
  7. Coire erma 
  8. Do gachladuine isforbeolu ata ann inaes. 
  9. Doeis bairdne.

(Section between * was placed between the lines with indications it was supposed to be inserted into the text)

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K)
  1. P'u-E-Nu  INu-Du-U-INu-E  P'u-Ku-E-Ta'u-IRu  IṢu-A-Su  P'u-Gu-[1]-AYu-LeTu-ERu  Ṣe'u-ASu
  2. Di'u  Du-A-INu-YaBu  INu-AGu-Ḫu'u-ITu-Ya
  3. Ka'u-IRu-E  ERu-Mu-A  IMu
  4. Yu-ARu-Ma'u-Bu-Ya  Ma'u-AYu-Gu-Ḫu-IDu  ISu-IṢu-IDu-E  IṢu-ESu-Ya  Gi-ENu-IṬu-ERu
  5. Di'u  Tu-A-Ya-Bu  INu-Davu-INu-E
  6. Ka'u-IRu-Ya  Ṣe'u-ISu  ISu-ESu-IDu-Ḫu-E  Gi-ENu-IṬu-ERu  P'u-RaBu-E'u-LiWu  ISu-AṢu  P'u-Du-AYu-LeTu-ERu  Ṣe'u-ESu  Gu-AḪu-ADu-ANu-A  *AL-Ku-ENu-A  Ku-INu-Ma'u-Ṭu-A  AYu-RaKu-EDu-ALu *
  7. Ka'u-IRu-E  ERu-Mu-A  
  8. Di'u  Gi-AḪu-Lu-ADu-U-INu-E  ISu-P'u-RaBu-E'u-LiWu  A-Tu-A  A-NuNu  INu-AṢu
  9. Di'u-ISu  Bu-A IRu-DaNu-E

Translation Into English

  1. The divine-network-birds are making ineffective the revelations. The Moon-Eye's (Su) manifestations and revelations are ineffective. The divine-network-bird's involvement is not due to the pasture's (star filled night sky) astrological-fate-powers. Make-scarce those Su-powers. The divine-network-birds can energize [word] for Ayu's splitting the harbor.  Block the spewing-forth
  2. The Divine-Motion-Powers:  Manifestations of those Moon-Eye-powers make enemies. The Moon-Eye's (Su) anger at the astrological-owls was not foreshadowed.
  3. Prodding the astrology-fate-powers will be ineffective. Harbor their fertility-fluids. Use emotions.
  4. Shouldn't we be controlling the pushing-away of the non-nourishments?  Pushing-away Ayu can energize Hu's life-channels.  The woman (Ayu) makes ineffective the scarce life-channels. Scarcity is not from sieving. Energy should be reassigned to the sticky-ones' harbor (rain producing sky).   
  5. The divine-motion-powers:  Astrology-magic is not due to nourishing. The Moon-Eye (Su) can get upset over the Moon-Eye's ineffectiveness.
  6. Prodding does not astrology-fate-empower.  Block the Woman (Ayu). The Woman can sieve the life-channels making Hu ineffective. Energy can reassign the stickiness of the harbor (rain producing sky). The divine-network-birds can be authorized by Yahu's love. The Woman can be expelled. The divine-network-birds are manifesting Ayu's splitting-off of the harbor. Block the Woman (Ayu). Energize the attendants of the Instigator (owls) with considerations (focused emotions) for that. '*Alu can get involved with those reassignments. Involve the Moon-Eye (Su) to push-away Thu from that.  Ayu can rake the motivations of Alu. *
  7. Prodding the astrological-fate-powers will be ineffective. Harbor the fertility-fluids for that. 
  8. Divine-powers: The energy of attendants (owl) lacks the instigator (Thu) and the Moon-Eye is ineffective. Confusion of the divine-network-birds can authorize Yahu's love. These astrology-powers are doing that. They are chaotic. The moon-eye can be expelled.
  9. The divine-powers are becoming confused.  Nourish those astrological-fate-powers to judge ineffectiveness.

Translation of Section 7 -  Eagle-Vultures

(October 15, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)
  1. Rann isfaen ata aninsrothaib sofis.
  2. Aire conaire didiu nidena
  3. Cach oenere dihad isforabeolu ata coimrerma and conidnimpaith bron no ailte. (end of section 8 in Liam)
  4. Ceist cislir fodhlai fil forsan mbron imidhsui' ni i.
  5. iiii. 
  6. Eolcaire. 
  7. Cumha.
  8. Broin eoit ailithre ardia.
  9. Is medhon aratairberat. 
  10. Ina cethraso ciasanechtar foferthar (end of section 9 in Liam)

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K)  
  1. Ru-ANu-Nu  IŠu-Pu-ANu  A Tu A  ANu-INu-Su-Re'u-TaḪu-AYu-Bu Se'u-PaYu-Su
  2. Ayu-Ru-E  Ka'u-Nu-AYu-Ru-E  Du-IDu-IWu  Nu-IDu-ENu-A
  3. Ku-AḪu  A'e-ENu-ERu-E  Du-Ya-Ḫu-ADu  ISu-P'u-Ru-A-Bu-E'-LiWu  A-Tu-A  Ka'u-IMu-Ru-ERu-Mu-A  ANu-Du  Ka'u-Nu-IDu-Nu-IMu-Pu-AYu-TaḪu  Bu-Re'u-Nu  Ne'u  AYu-Lu-Tu-E 
  4. Ku-ISu-Tu  Ku-ISu-Lu-IRu  P'u-Du-ḪeLu-AYu  Pu-ILu  E'u-ReṢu-ANu  MaBu-Re'u-Nu  IMu-IDu-ḪeSu-UYu  Nu-YaYa
  5. ||||
  6. E'u-Lu-Ku-AYu-Ru-E
  7. Ku-UMu-Ḫu-A
  8. Bu-Re'u-INu  E'u-ITu  AYu-Lu-IṬu-Ru-E  ARu-Du-Ya-A
  9. ISu Mu-EDu-Ḫu'u-Nu  ARu-A-Tu-AYu-RaBu-ERu-A-Tu
  10. INu-A  Ku-EṬu-Ru-A-Ṣe'u  KaYu-Au-ANu-EḪu-Tu-ARu  P'u-Pu-ERu-Ṭu-ARu

Translation Into English


  1. Eagle-vultures can reveal considerations (focused emotions of emotion magic).  Confusion can open considerations. These astrology-fate-powers are doing that. Considerations for the Moon-Eye Su can shepherd the stuffing (life network) for Ayu's nourishments (fertility-fluids). Inhibit the divine-network-birds of Su.
  2. Ayu's eagle-vultures are ineffective.  Prodding the revelations of Ayu's eagle-vultures is ineffective.  The manifestations of the life-channels are being redirected. Revealing the redirection can reassign them.
  3. Involve the attendants (owls and eagle-vultures). Emotion-powers (Awen) can reassign the ineffective harboring (rain making in the sky shell).  Don't manifest Hu with the Instigator (Thu).  The scarcity of the divine-network-bird's eagle-vultures is a result of nourishing Yahu's love. These astrology-powers are doing that. The prodding of emotionally-triggered eagle-vultures is harboring those fertility-fluids.  Considerations are being manifested. Prodding the revelations of the life-channels can reveal the emotions opened by Ayu's stuffing (life network). Nourish the shepherd's revelations. Show affection. Ayu is lacking effective astrology-magic.
  4. Involve the Woman (Ayu) with astrology-magic. Involve the Woman with the lack of astrological-powers.  The divine-network-birds can manifest the healing of Ayu. Open the high-powers. Yahu's life-powers can be considered. Mobilize the shepherding of the revelations. Emotional-triggering of the life-channels can cover the fate-curse.  Reveal the pain.
  5. 4
  6. Yahu is lacking involvement with Ayu's ineffective eagle-vultures.
  7. Involve the storm-powers with its Hu-powers
  8. Nourishments can be shepherd by the Moon-Eye (Su).  Yahu can be foreshadowed.  Ayu can lack stickiness with ineffective eagle-vultures.  The Controllers (Su and Selene) don't manifest those-things.
  9. The Woman (Ayu):  Fertility-fluids are being motivated by the astrological-owl's revelations. The Controllers of those are astrologically-empowering Ayu to authorize the harboring of those astrological-powers.
  10. The Moon-Eye (Su) is the result. Involving darkness (Su's powers) with the eagle-vultures is resulting in blockages.  Prodding the expulsions with considerations is shouting-out astrology-magic's control.  The divine-network-birds can open the harboring of Thu's controllers.

Translation of Section 8 -  Monitor the Divine-Motion-Powers  

(October 18, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)
  1. Atat 
  2. Do dafodail forfailte oniumpaither incoinsofis.
  3. I. 
  4. Failte deodha failte daena. (end of section 10 in Liam)
  5. Infailte daena atat ceithre fodlai forsuide.
  6. I
  7. Luth eoit futhachta failte
  8. Slane nemimniche.
  9. Imbet bruit bidh cofeca induine forbairne.
  10. Failte fridliged necse iarna dagfrichgnam. 
  11. Failte fritascor nimais dofaircet nae cuill cainmesa forsegais isigaib. 
  12. Condatrochratar meit moltcnai. 
  13. Lar ndruimned boinde frithroisc.
  14. Luaithe ech aighe nemmedon mis mithime.
  15. Diasecht mbliadnaib beos (end of section 11 in Liam)

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K)
  1. ATu-A-Tu  
  2. Di'u  Du-A-P'u-Du-A-ILu  P'u-Ru-Pu-A-ILu-Tu-E  ANu-Ya-UMu-Pu-A-IṬu-ERu  INu-Ka'u-Ya-Nu-Se'u-PaYu-Su.
  3. Yu.
  4. Pu-A-ILe-Tu-E  Du-E'u-DaḪu-A  Pu-AYu-LeTu-E  Du-A-ENu-A
  5. INu-Pu-A-IL-T-E  Du-ANu-A  ATu-A-Tu  Ku-IṬu-Ru-E  P'u-DaLu-AYu   P'u-Ṣu-UYu-Du-E.
  6. Yu.
  7. LiWu-Ṭu  E'u-ITu  Pu-U-Ṭu-AḪu-Tu-A  Pu-A-ILe-Tu-E.
  8. SeLu-ANu-E  Nu-EMu-IMu-Nu-Ya-Ḫu-E.
  9. IMu-Bu-ETu  Bu-ReWu-ITu  Bu-IDu-Ḫu  Ka'u-Pu-EKu-A  INu-Du-UYu-Nu-E  P'u-RaBu-AYu-Ru-Nu-E.
  10. Pu-A-ILu-Tu-PaRu-IDu-Lu-IGu-EDu  Nu-EKu-Su-E  Yu-ARu-Mu-A  Du-AGu-PaRu-Ya-Ḫu-Gi-Nu-AMu.
  11. Pu-A-ILu-Tu-PaRu-ITu-A-Su-Ka'u-Ru  Nu-IMu-A-ISu  Pa'u-E-IRu-Ku-ETu  Nu-A-E  Ku-U-ILu-Lu  Ku-AYu-Nu-Mu-ESu-A  Pa'u-ReSu-EQu-A-ISu  ISu-IQu-AYu-Bu
  12. Ka'u-NiDu-A-Tu-Re'u-Ḫu-Ru-ATu-ARu  Mu-E-ITu  Ma'u-LeTu-Ku-Nu-AYu
  13. L-ARu  NaDu-ReWu-IMu-Nu-EDu  Ba'u-INu-Du-E  PaRu-IṬu-Re'u-IŠu-Ku
  14. LiWu-A-IṬu-E  E Ḫu  A- IGu-Ḫu-E  Nu-E[1]-Mu-E-Di'u-Nu  Mu-IṢu  Mu-IṬu-IMu-E
  15. Du-Ya-A-Su-EḪu-Tu  MaBu-LeYu-ADu-Nu-AYu-Bu  Bu-E'u-Ṣu

Translation Into English

  1. Monitor these astrology-magic-powers: 
  2. The divine-motion-power-realm:  Manifestations are a result of the divine-network-birds manifesting these high-powers. The divine network-bird's eagle-vultures are opening the high-power's astrology-magic to be ineffective. Don't consider making stormy the openings of those sticky-powers of the harbor (rain making sky shell). The Moon-Eye (Su) is not prodding the revelations to inhibit the divine-network-birds of Su.
  3. Shouldn't we be:
  4. Opening the high-power's astrology-magic to be ineffective? Manifesting Yahu's pressure to result in that? Opening the high-power's astrology-magic to be ineffective? Manifesting those reassignments to result in that?
  5. The Moon-Eye can open the high-power's astrology-magic to be ineffective.  Manifestations can consider those. Monitor those astrological-powers. Involvement makes ineffective the stickiness of the eagle-vultures. The divine-network-birds can transport-water for Ayu. Opening the activity has been fate-cursed by ineffective manifestations.
  6. Shouldn't we be:
  7. Loving Thu. Yahu (E') is being foreshadowed. Opening Thu can emotionally-empower its astrology-magic.  Opening the high-power's astrology-magic can be ineffective.
  8. Selu/Selene makes ineffective the considerations (focused emotions used in emotion magic). Revealing the Supervisor's (Su) emotions is not revealing Hu's ineffectiveness.
  9. Emotions can nourish the boundary-powers.  Nourishments can be shepherded by the omens.  Nourishments can be channeled by Hu. Prodding can open it's starvation. The Moon-Eye (Su) can manifest the fate-curses which are revealing ineffectiveness.  The network-bird's authorizations make-ineffective Ayu's eagle-vulture revelations.
  10. Opening the high-power's astrology-magic can be ineffective. Emotionally-coercing the life-channels is lacking the eye's-of-fate's (stars and planets) motivations. Revelations which are starved make ineffective Su.  Is not the control of the fertility-fluids a result of that? Manifesting anger does not emotionally-coerce Hu's energy for revealing the Reed-Boat (Ayu).
  11. Opening the high-power's astrology-magic can be ineffective. Emotionally-coercing the omens can resulting in Su prodding of eagle-vultures.  Revelations (of the omens) can emotionally-trigger those Woman-powers (Ayu). The divine-network-birds are being made ineffective by the astrological-powers involving the boundary. Revelations are resulting in ineffectiveness. Involvement with the high-powers are lacking. Involvement with Ayu can reveal the fertility-fluids being sieved by them. The divine-network-bird's attacks are making-ineffective those woman-powers. The Woman (Ayu) is grouping Ayu's nourishments.
  12. Prodding can shed that astrology-magic shepherding Hu's eagle-vultures monitored by the Controllers (Su and Selene). Fertility-fluids are being made ineffective by the omens. Pushing-away the splinters (unneeded threads of the life network) can involve revealing Ayu.
  13. Lack of control:  Shedding the shepherd's emotions can reveal motivations. Nesting makes ineffective the moon-eye's (Su) manifestations. Emotionally-coercing the stickiness can confuse involvement.
  14. Love makes ineffective those sticky-powers (of the water making sky shell).  The ineffectiveness of Hu: These eyes-of-fate-powers make ineffective Hu. Revelations of [word] fertility-fluids can make ineffective the divine-realm's revelations. Fertility-fluids are scarce. Fertility-fluids which are sticky make ineffective the emotional-triggering.
  15. Don't manifest those Su-powers shouting-out astrology-magic.  Mobilize the plan of the Instigator's (Thu) revelations for Ayu's nourishments. Nourish Yahu's (E') activity.

Translation of Section 9 -  More Observations On the Divine-Motion-Powers 

(October 19, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)   
  1. Failte deoda im toruma inraith deodha 
  2. * Docum in coin sofis conidnimpaid faen conide bid faide deoda *
  3. ** Doenda ** 
  4. Trachtaire raith. 
  5. Frichnama imale. 
  6. Cona iarum labrait inalabartha ratha. 
  7. dogniat inafirta condatfasaige. 
  8. bretha ambriathar condademerecht do gach cobru acht 

*added above line with insertion marks. * * added below line with insertion marks.

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ)  ;  /c/ is K)
  1. Pu-A-ILu-Tu-E  Du-E'u-Du-A  IMu  Ta'u-Re-UMu-A  INu-Ru-A-IṬu  Du-E'u-DaḪu-A 
  2. * Di'u-Ku-UMu  INu  Ka'u-INu  Ṣe'u-Pu-IŠu  Ka'u-Nu-Ya-DaNu-IMu-Pu-AYu-Du  Pu-ANu  Ka'u-Nu-IDu-E  Bu-IDu  Pu-AYu-Du-E  Du-E'u-Du-A *
  3. ** Di'u-ENu-Du-A **
  4. Ta-Ru-AḪu-Tu-AYu-Ru-E  Ru-A-IṬu
  5. PaRu-AḪu-Nu-AMu-A  IMu-ALu-E
  6. Ka'u-Nu-A  Yu-ARu-UMu  Lu-A-Bu-Ru-A-ITu  INu-ALu-ABu-ARu-Ṭu-A
  7. Di'u-GiNu-Ya-A-Tu  INu-APu-IRu-Tu-A  Ka'u-NaDu-A-Tu-Pu-ASu-A-IGu-E
  8. Bu-Ru-EṬu-A  AMu-BaRu-Ya-A-Ṭu-ARu  Ka'u-NaDu-ADu-EMu-ERu-EḪu-Tu  Di'u  Gu-AḪu  Ka'u-Bu-ReWu-AḪu-Tu 

Translation Into English


  1. Opening the high-power's astrology-magic can be ineffective.  The manifestations of Yahu (E') can manifest that. Emotional-triggers:  The pasture's (star filled night sky) eagle-vultures are making those stormy. The moon-eye's eagle-vultures are a result of stickiness. Manifestations of Yahu are a result of that pressure.
  2. * The divine-realm can involve the storm-powers. The Moon-Eye (Su):  Prod the Moon-Eye.  Blockages can open confusion. Prodding cannot reveal the judgements on the emotions opening Ayu's manifestations.  Prodding can reveal ineffective life-channels.  Nourish the life-channels.  Opening Ayu's manifestations is ineffective.  Form-manifestations from Yahu (E') can manifest those. *
  3. ** The divine-realm can reassign manifestations for that. **
  4. The change attending astrology-magic makes ineffective Ayu's eagle-vultures. Those eagle-vultures have become stuck.
  5. Emotional-coercion of the attendants (owls and eagle-vultures) can result in the revelations of the Reed-Boat (Ayu). The emotional-triggering of Alu is ineffective.
  6. Prodding reveals that.  Shouldn't we be controlling the storm-powers? The lack of nourishing-powers for eagle-vultures is resulting in omens. The Moon-Eye (Su) is causing Alu's priest-parents to control astrology-magic.
  7. The divine-motion-power-realm is not being consistent with those astrology-magic-powers. The Moon-Eye's (Su) veiling of astrology-fate-powers results in astrology-magic. Prodding the shedding with those astrology-magic-powers (from dark moon god Su) can open the expulsion those eye-of-fate-powers (from stars and planets).
  8. Nourishing the eagle-vultures results in darkness. The Reed-Boat cannot see Thu-power's Controllers (Se and Selene). Prodding the shedding can instigate the harboring of the shouter's astrology-magic. The divine-motion-powers: Energize the attendants (owls and eagle-vultures). Prodding can nourish shepherding of the attendant's astrology-magic. 

Translation of Section 10 -  The Divine-Motion-Powers

(October 24, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)
  1. isanechtair ata tairberat ihahie seo incoin ciasamedon foraferthar (end of section 12 in Liam)
  2. desen in asber nede mac adna arcain coire nerma intlectaib raith rethaib sofis srethaib imbais.
  3. imb necna ellach suithi sruaim nordan.
  4. indogbail doeir. 
  5. domnad insce intlect ruirthech romna roiscne. 
  6. saer comgne. 
  7. caemad felmac fegtar ndliged. 
  8. delither cialla. 
  9. cengar sesi. 
  10. siluither sofis. 
  11. somnither saeir. 
  12. saerthar nach saer arautgatar anmanna atfiadatar molta modaib dligid
  13. deligchib gradh glanmesaib saeire. 
  14. soinscib suad sruamandail saeithe. 
  15. saerbrud imberbthar bunad cach sofis searnar iarndliged drengar iarfrichnum. 
  16. fo ngluasi imbas. 
  17. imesai failte faillsigther.
  18. triabron buan brigh nadibdai din ar cain coire ermoi (end of section 13 in Liam)

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ  ;  /c/ is K) 
  1. Iu-ANu-E-iTu-AYu-Ru  ATu-A  Tu-AYu-RaBu-ERu-ATu  Yu-Ḫu-A-iYa  Ṣu-E'u  INu-Ka'u-Ya-Nu  Ku-Ya-AṢu-AMu-E-Di'u-Nu  Pa'u-Ru-A-PaRu-Ṭu-ARu
  2. Du-EṢu-ENu  INu  ASu-Bu-ERu  Nu-EDu-E  Mu-A-Ku  ADu-Nu-A  ARu-Ku-AYu-Nu  Ka'u-IRu-E  Nu-ERu-Mu-A  Yu-NaTu-Lu-EKu-Tu-AYu-Bu  Ru-A-IṬu  Ru-EṬu-AYu-Bu  Se'u-PaYu-Su  SaRu-EṬu-AYu-Bu  IMu-Bu-AYu-Ṣu
  3. IMu-Bu  Nu-EKu-Nu-A  ELu-Lu-AḪu  Su-UYu-[1]-Ya  Su-RaWu-AYu-Mu  Ne'u-ReDu-ANu
  4. INu-Di'u-Gu-Bu-A-ILu  Di'u-E-IRu
  5. Di'u-MaNu-ADu  INu-Su-Ku-E  INu-Tu-Lu-E-KaTu  Ru-U-IRu-Ṭu-EKu- Ḫu  Re'u-MaNu-A  Re'u-IṢu-Ku-Nu-E
  6. Su-ERu  Ka'u-MaGu-Nu-E
  7. K-A-EMu-EDu  Pu-ELu-Mu-AKu  Pu-EGu-Tu-ARu  NaDa-LeYu-Gi-EDu.
  8. Du-ELu-IṬu-ERu  Ku-Ya-ALu-Lu-A.
  9. Ku-ENu-Gu-ARu  Su-EŠu-Ya.
  10. Su-ILu-UYu-Ṭu-ERu  Se'u-PaYu-Su.
  11. Se'u-MaNu-IṬu-ERu  Su-A-IRu
  12. Su-ARu-Ṭu-ARu-Nu-AḪu-Tu  Su-ARu  ARu-A-WaTu-Gu-ATu-ARu  A-Nu-Mu-ANu-Nu-A  ATu-PaYu-ADu-ATu-ARu  Ma'u-Du-A-YaBu  Du-Lu-IGu-IDu  
  13. Du-ELu-IGu-Ḫu-YaBu  GeRu-ADu-Ḫu  GaLu-ANu-Mu-ESu-A-YaBu  Su-A-IRu-E
  14. Se'u-INu-Su-Ku-YaBu  ŠaWu-ADu  Su-ReWu-AMu-A-NDu-AYu-Lu  A-AYu-IṬu-E
  15. A-ARu-Bu-ReWu-Du  IMu-Bu-ERu-BaṬu-ARu  Bu-WaNu-ADu  Ku-AḪu  Se'u-PaYu-Su  Su-E-ARu-Nu-ARu  Yu-ARu-Nu-DaLu-IGu-EDu  Du-Ru-ENu-Gi-ARu  Yu-ARu-Pu-ReYu-ḪaNu-UMu
  16. Pa'u  Nu-Gi-LiWu-AŠu-Ya  IMu-Bu-ASu
  17. IMu-EŠu-AYu  Pu-AYu-LeTu-E  Pu-AYu-LaLu-ŠeYu-Gi-Ṭu-ERu
  18. TaRu-Ya-ABu-Re'u-Nu  Bu-Wu-ANu  Bu-ReYu-Gi-Ḫu  Nu-ADu-YaBu-Du-AYu  Du-INu  ARu  Ku-AYu-Nu  Ka'u-IRu-E  ERu-Ma'u-Ya

Translation Into English


  1. The scarcity of considerations is shouting-out astrology-magic for Ayu's eagle-vultures. Monitor that. Astrology-magic for Ayu can authorize the harboring of the Monitors (owls). Is not Hu being shown respect? Activate Yahu (E'). The Moon-Eye is not prodding the form-revelations. Don't involve the expulsion of the Reed-Boat to make ineffective the divine-motion-power's revelations. The divine-bird's eagle-vultures are a result of emotionally-coercing Thu's Controllers.
  2. Form-manifestations can shed reassignments. The moon-eye: Celestial-healing can nourish the harbor.  Revelations make ineffective the motivations. Fertility-fluids are a result of this involvement. The Instigator (Thu) can reveal that. The Controllers can involve Ayu's revelations. The prodding of the astrological-fate-powers is ineffective. Revelations are a result of this harboring of fertility-fluids. Is not nature lacking from starving astrology-magic for Ayu's nourishment? Eagle-vultures are a result of that stickiness.  Eagle-vultures can make sticky Ayu's nourishments. Inhibit the divine-network-birds of Su. Death-warnings can darken Ayu's nourishments.  Emotions can nourish Ayu's activity.
  3. Emotionally-trigger nourishments.  Revelations of starvation are a result of those revelations. The high-powers are lacking attendants (owls and eagle vultures).  Su's fate-curse is not [uncertain word]. Su can shepherd Ayu's fertility-fluids. Emotional-affects can drive considerations (focused emotional thoughts use in emotion magic).
  4. The Moon-Eye's (Su) divine-motion-power-realm can energize the nourishing of these high-powers.  The divine-realm can be made ineffective by the astrological-fate-powers (from stars and planets)
  5. The divine-motion-power-realm can support the Instigator (Thu). The moon-eye Su makes-ineffective the involvement.  The Moon-Eye's astrology-magic is lacking nothing from Kate/Hekate.  Eagle-vultures and the astrological-fate-powers of Thu can starve Hu. The shepherds (of Su) show that support. The shepherd's scarcity makes ineffective the involvement of the Revealer (Kate/Hekate).
  6. Su is being harbored. Prodding with magic is revealing nothing.
  7. Involvement is being shown by the Supervisor's (Tu) motivations. (Which are) To open the high-life-power's fertility-fluids with emotion-owls. Such openings are neglecting astrology-magic's controllers (Su and Selene).  Throw-out the plan energizing the motivation.
  8. Manifestations of the high-life-powers can make sticky the harbor (rain making sky-shell).  Don't involve Alu in that lack.
  9. Involving the reassignments can be energized by the Controllers (Su and Selene). Su is not confused.
  10. Su's high-powers are fate-cursing Thu's harbor. Inhibit the divine-network-birds of Su.
  11. Inhibit support for the stickiness of the harbor. Su is a result of those astrological-fate-powers.
  12. Su can control Thu's controllers by revealing the attendant's (eagle-vultures and owls) astrology-magic.  Su is in control.  Control should be a result of those weavers (Vate priests) energizing the monitoring of the Controllers.  Those revealers of fertility-fluids (the Vates) should consider revealing this: The monitoring of the network-birds to instigate the monitoring of the Controllers. Push-away the manifestation their enemies. The manifestations are lacking the eye-of-fate's life-channeling.
  13. Manifesting the high-life-power's eyes-of-fate makes an enemy of Hu. Guide the Instigator (Thu) to Hu. Detach considerations of the fertility-fluid's sieved-fluids from the enemy.  Su is a result of the astrological-fate-power's ineffectiveness.
  14. Inhibition of the moon-eye Su is involving the enemy. Offer-roasts to the Instigator (Thu).  Su's shepherding of the Reed-Boat (Ayu) can result in that-one shedding manifestations of Ayu's lack. Those Ayu-powers make ineffective the stickiness (keeping the rain from falling).
  15. Those Controllers (Su and Selu/Selene) are nourishing the shepherding of manifestations.  Emotions can nourish the harboring of the contemptable-things of the Controllers. Nourishments can resist the Instigator (Thu). Involve the attendants (owls and eagle vultures). Inhibit the divine-network-birds of Su. Su can make ineffective the control revealing the Controllers. Are not the Controller's revelations transporting the eyes-of-fate's (stars and planets) motivations? The manifestations of the eagle-vultures can reassign the energy of the Controllers. Are not the Controllers opening the shepherds to intimidate the storm-powers?
  16. The divine-network-birds: Revealing energy does not spew-forth love. Emotions can nourish celestial-healing.
  17. Emotions can confuse Ayu. Open Ayu by making ineffective the splitting (of the life network). Opening Ayu is from a longing for blocking the energy of Thu's harbor.
  18. Don't change the priest-parents shepherding the revelations.  The nourishments are being crimped by considerations (focused emotions used in emotion magic). Nourishments can be shepherded by the energy of Hu. Revelations from the Instigator (Thu) are making enemies of the form-manifestations from Ayu. Manifest the Moon-Eye. The Controllers: Involve Ayu in the revelations. Prodding makes ineffective the astrological-fate-powers. Harboring is not pushing.

Translation of Section 11 -  The Life-Network Channels

(October 24, 2024)

Original Text (Not Restored or Corrected)

(As transliterated by Liam Breatnach with lines separated by the dots and commas found in the original text. The letters in italics are hard to identify with certainty in the original text)
  1. Cid inermai. 
  2. ni erimpud sai no iarimpud sai no erna im soe.
  3. i.
  4. ernae fo friis. 
  5. saeire.
  6. airmitin iarnaimpu (end of section 14 in Liam)
  7. Coire erma. 
  8. ernid.
  9.  erenar.
  10. mogaith mbrogtair. 
  11. biataid biadtar maraid.
  12. martair.
  13. ailit ailter. 
  14. aracain aracanair. 
  15. foraig foragar.
  16. consrend.
  17. consrendar. 
  18. fosrend fosrendar. (end of section 15 in Liam)
  19. fotobur tomsi. 
  20. foaitreib ninsce focomar coimsi. 
  21. conutaing firrsi ismo cachferann
  22. isferr gachorbo. 
  23. berigh cohecna. 
  24. echraid friborba (end of section 16 in Liam and end of text)

Equivalent Druid Akkadian Words

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are:  /ae/ is A  ;  /o/ is '  ;  /ei/ is Y/I  ;  /f/ is P  ;  /th/ is Ṭ  ;  /ch/ is Ḫ  ;  /c/ is K) 
  1. Ku-IDu  INu-ERu-Mu-AYu
  2. Nu-Ya  ERu-IMu-Pu-U-Du  Ṣu-AYu  Ne'u  Yu-ARu-IMu-Pu-U-Du  Ṣu-AYu  Ne'u  ERu-Nu-A  IMu  Se'u-E
  3. Yu
  4. ERu-Nu-A  Pa'u  PaRu-Ya-ISu
  5. Ṣu-AYu-Ru-E
  6. AYu-ReMu-ITu-INu  Yu-ARu-Nu-AYu-Mu-Pu-U
  7. Ke'u-IRu-E  ERu-Mu-A
  8. ERu-Nu-IDu
  9. ERu-ENu-ARu
  10. Ma'u-Gi-A-IṬu  MaBu-Re'u-Gi-Tu-A-IRu
  11. Bu-Ya-A-Tu-AYu-Du  Bu-Ya-A-Du-Tu-ARu  Mu-ARu-AYu-Du
  12. Mu-ARu-Tu-A-IRu
  13. AYu-Lu-ITu  AYu-Lu-Tu-ERu
  14. ARu-AKu-A-INu  ARu-AKu-ANu-A-IRu
  15. Pa'u-Ru-A-IGu  Pa'u-Ru-AGu-ARu
  16. Ka'u-Nu-ŠeRu-ENu-Du
  17. Ka'u-Nu-ŠeRu-ENu-Du-ARu
  18. Pa'u-ŠeRu-ENu-Du  Pa'u-ŠeRu-ENu-Du-ARu
  19. Pa'u-Ta'u-Bu-URu  Ta'u-MaṢu-Ya
  20. Pa'u-AYu-TaRu-E-YaBu  Nu-INu-Su-Ku-E  Pa'u-Ka'u-Mu-ARu  Ka'u-IMu-Šu-Ya
  21. Ka'u-Nu-UTu-AYu-Nu-Gi  PaYu-Ru-IṢu-Ya  Iu-Ma'u  Ku-AḪu-Pu-ERu-A-NuNu
  22. IṢu-Pu-ERu-Ru  Gi-A-Ḫu'u-Ru-Ba'u
  23. Bu-ERu-IGu-Ḫu  Ka'u-Ḫu-EKu-Nu-A
  24. EḪu-Ru-AYu-