Overlapping Irish Tain Sections Are Druid 600's CE

The Title Táin Bó Cúailnge is the Akkadian phrase:

Táin = Tu-A-INu
Bó = Ba'u
Cúailnge = Ku-U-A ILu-NaGu-E

meaning

Astrology-magic of the Moon-Eye
is nesting
= the involvement between the high-powers and an ineffective coastal-region (rain making sky-shell)

The Moon-Eye is the motion source power and dark new moon god Su. The dark new moon was also considered to be the pupil of the eye. Su became the evil eye under the influence of Christianity. Su is associated with astrology-magic as opposed to the astrology-fate-powers of the planets.
This title is stating that the involvement of these motion powers with the life powers is not occurring because of astrology magic. And there in lies the tale.
From this name alone one should expect the traditional Irish Christian translation of the Tain as a harmless adventure myth is wrong. Such a translation could only be made with the acceptance of sloppy translation procedures in which certain letters are simply ignored and other words are justified by claiming they are a unique example of some rare and weird grammatical construction not seen in any other texts. But if the translator and his group has an agenda then any pretext will be accepted. Modern scholars simply follow the pattern set by these early linguists because rocking the boat in such a fundamental which calls into question the competence of the whole field does not get them published.

Old Irish Dictionaries

eDIL - Electronic Dictionary of the Irish Language. A joint project of Queen's University in Belfast, University of Cambridge: https://dil.ie/
Old Irish Online from the University of Texas: https://lrc.la.utexas.edu/eieol_base_form_dictionary/iriol/17

The Overlapping Parts of the Táin Bó Cúailnge (1100's) Were Written in Druid Akkadian

(November 15, 2024) This is a part of the longer story called Táin Bó Cúailnge or just the Tain. It is also mistakenly called the "Cattle Raid of Cooley." The traditional Christian translation tells of a conflict between the Irish provinces of Ulster and Connaught over possession of the brown bull of Cooley. The Táin has been influential on Irish literature and culture. It is often considered Ireland's national epic.

The Táin is traditionally set in the 1st century in a Pagan heroic age, and it is the central text of a group of tales known as the Ulster Cycle. The text survives in three written versions (recensions) in manuscripts of the 12th century and later, the first recensions is largely written in Old Irish, the second a more consistent recension was written in Middle Irish, and the third an Early Modern Irish version.

The first recension consists of a partial text in Lebor na hUidre (the "Book of the Dun Cow") and another partial text called the "Yellow Book of Lecan." These two sources overlap and to form a complete text. This recension was constructed from various earlier versions as indicated by the number of duplicated episodes and references to "other versions" in the text. The pieces of this recension can be dated from linguistic evidence to the 8th century yet the overlapping passages even older because they seem to represent independently orally transmitted versions of some original source.

A partial copy of the first recension is found in a late 1100's CE Middle Irish manuscript compiled in the monastery at Clonmacnoise called the Lebor na hUidre. The first recension's "Yellow Book of Lecan." comes from a manuscript dating to the 1300's.

The second recension is found in a manuscript dated to the 1300's known as the Book of Leinster. This appears to have been a syncretic exercise by a scribe who brought together the Lebor na hUidre materials and unknown sources for the Yellow Book of Lecan materials to create a coherent version of the epic. While the result is a satisfactory narrative whole, the language has been modernised into a much more florid style, with all of the spareness of expression of the earlier recension lost in the process.

The Book of Leinster version ends with a colophon in Latin which says:

"But I who have written this story, or rather this fable, give no credence to the various incidents related in it. For some things in it are the deceptions of demons, other poetic figments; some are probable, others improbable; while still others are intended for the delectation of foolish men."

References

Royal Irish Academy Collections: Lebor na hUidre / The Book of the Dun Cow. MS 23 E 25 (Cat. No. 1229). Middle Irish, written prior to 1106 CE. Online at: https://www.ria.ie/collections/manuscripts/irish-language-manuscripts/lebor-na-huidre-the-book-of-the-dun-cow/

Lebor na hUidre MS 23 E 25 (Scanned images). Online at Irish Scripts Onscreen: https://www.isos.dias.ie/RIA/RIA_MS_23_E_25.html#2

Olmsted, Garrett (1982) Morrigan's warning to Donn Cuailnge. Etudies Celtiques. Online at: https://www.academia.edu/83157459/Morrigans_warning_to_Donn_Cuailnge

Wikipedia at https://en.wikipedia.org/wiki/T%C3%A1in_B%C3%B3_C%C3%BAailnge

Remscéla List (All of Their Traditional Title Translations Are Incorrect)

(November 10, 2024) The story of the Táin relies on a range of independently transmitted back-stories, known as remscéla ('fore-tales'). Some may in fact have been composed independently of the Táin and subsequently linked with it later in their transmission. The first English translation was provided L. Winifred Faraday in 1904, based on the Lebor na hUidre and the Yellow Book of Lecan. As listed by Ruairí Ó hUiginn, the Remscéla are:

De Faillsigud Tána Bó Cuailnge (called "How Táin Bó Cuailnge Was Found")
Táin Bó Regamna (called "The cattle raid of Regamain")
Táin Bó Regamon (called "The cattle raid of Regamon")
Táin Bó Fraích (called "The cattle Raid of Froech"): Froech mac Idaith is a Connacht warrior, killed by Cú Chulainn in the Táin; this tale gives him some back-story.
Táin Bó Dartada (called "The cattle raid of Dartaid")
Táin Bó Flidhais (called "The cattle raid of Flidais"), a relatively late story drawing on older material
Echtrae Nerai (called "The Adventure of Nera")
Aislinge Oengusa (called "The Dream of Oengus"). Oengus Mac ind Óc, son of the Dagda has no part in the Táin Bó Cúailnge as we have it, but this tale relates how the otherworld woman Caer Ibormeith came to him in a vision how Oengus found her through the aid of Medb and Ailill. According to the story, this is why he helped them in their cattle-raid.
Compert Con Culainn (called "The Conception of Cú Chulainn")
De Chophur in Dá Mucado (called "Of the cophur of the two swineherds")
Fochann Loingsi Fergusa meic Róig (called "The cause of Fergus mac Róich's exile"), only the beginning of which survives, apparently explaining how Fergus came to be part of the army of Connacht
Longas mac nUislenn (called "The Exile of the Sons of Uisliu"), explaining how Fergus and various other Ulster exiles came to be in the army of Connacht
Tochmarc Ferbe (called "The wooing of Ferb").
Ces Ulad (called "The debility of the Ulstermen"), not actually considered one of the remscéla, but providing an important account of why Macha curses the Ulaid: they made her race against the king's horses while she was pregnant. The tale's primary purpose, however, is to provide an etiology for the place-name Emain Machae.

Akkadian Translation of the Remscéla Title Words

(November 11, 2024)

De = Du-E = Manifestations for making ineffective
Faillsigud = Pu-AYu-Lu-LS-IGu-UDu = the opening of Ayu's desire for activating the Eyes-of-Fate for crafting ("Eyes-of-Fate" = planets)
Tana = Tu-ANu-A = astrology-magic's considerations resulting in
Bó = Ba'u = nesting
Cúailnge = Ku-U-A ILu-NaGu-E = the involvement between the high-powers and an ineffective coastal-region (rain making sky-shell)
Tain = Tu-A-INu = Astrology-magic of the Moon-Eye
Regamna = Ru-EGu-AMu-Nu-A = the eagle-vulture's neglect of the Reed-Boat's revelations of that
Regamon = Ru-EGu-A-Ma'u-Nu = the eagle-vulture's neglect as a result of pushing-away the revelations
Fraich = PaRu-AYu-Ḫu = the emotional-coercion of Ayu for Hu (or "astrology-magic is nesting the praying for Hu")
Dartada = Du-ARu-Tu-ADu-A = the manifestations of the Controller's astrology-magic which is instigating that.
Flidhais = PL-IDu-Ḫu-AYu-Ṣu = the rule over the life-channels by Hu's Ayu activity-level.
Echtrae = EḪu-TR-A = Shout-outs resulting in changes
Nerai = Nu-ERu-AYu = in the revelations about harboring Ayu
Aislinge = AYu-Ṣu-Lu-INu-Gi-E = Ayu's activity lacks the Moon-Eye's (Su) energy making it ineffective
Oengusa = A'e-NaGu-USu-A = to emotionally-power the coastal-region's traditions ("coastal region" = rain making sky shell)
Compert = Ka'u-Mu-Pu-ERu-Tu = Prodding the fertility-fluid openings by gathering-together (harboring) astrology-magic
Con = Ka'u-Nu = for prodding revelation's
Culainn = Ku-ULu-AYu-NuNu = involvements except for Ayu's chaos
Chophur = Ḫu'u-Pu-URu = the astrological-owls opening the dawn's
In = INu = Moon-Eye (Su)
Da = Du-A = which can manifest those
Mucado = Mu-UKu-A-D' = fertility-fluids shuttling those divine-motion-powers
Fochann = Pa'u-Ḫu-A-NuNu = Network-birds of Hu can be the result of chaos
Loingsi = Le'u-INu-Gi-ṢeYu = laying-out the Moon-Eye's (Su) energy blockages.
Fergusa = Pu-ERu-Gi-U-Ṣ-A = Openings can harbor the energy and activity for that.
Meic = Mu-E-IKu = Fertility-fluids are making ineffective the irrigation
Roig = Re'u-IGu = of the shepherd's (Su's priests) eye of fate (Su)
Longus = Le'u-NaGu-UṢu = The layout of the coastal-region is originating ("coastal-region" is the rain making sky shell)
Mac = Mu-A-Ku = the fertility-fluids resulting from involvement
Nuislenn = NaWu-Ya-SeLu-ENu-Nu = not being abandoned by Selu/Selene's reassignments of the revelations
Tochmarc = Ta'u-ḪaMu-ARu-Ku = The pasture is paralyzing the Controllers involvement ("Pasture" is starry night sky, "Controllers" are night deities of Su, Selene, Kate/Hecate)
Ferbe = Pu-ERu-Bu-E = in opening the harboring of ineffective nourishments
Ces = Ku-EṢu = Involving the shedding of
Ulad = U-Lu-ADu = and lack of the Instigator (Thu)

Old Irish Definitions from eDil

De = No Entry
Faillsigud = No Entry
Tana = thin, narrow, of the river,
Bo = ox, cow
Cúailnge = thought to be equivalent to Cúalnge - No Entry
Tain = to drive out, cattle-raid, plundering expedition, herd, flock,
Regamna = No Entry
Regamon = No Entry
Fraich = No Entry
Dartada = No Entry
Flidhais = No Entry
Echtrae = No Entry
Nerai = No Entry
Aislinge = vision, dream
Oengusa = No Entry
Compert = conception, offspring, legal decision
Con = of pure conscience
Culainn = No Entry
Chophur = No Entry
In = the
Da = the number 2
Mucado = No Entry
Fochann = ripe grain, ripe corn
Loingsi = No Entry
Fergusa = No Entry
Meic = No Entry
Roig = No Entry
Longus = No Entry
Mac = son of
Nuislenn = No Entry
Tochmarc = romancing
Ferbe = No Entry
Ces = debility, lethargy, sickness
Ulad = on this occasion

Translations of Recension 1 of the Tain

(November 14, 2024) Three manuscripts of Recension 1 exist. They are found in:

O'Curry, M.S. 1 (1965), edited by P.O. Fainachta 1 - (C)
Lebor na hUidre (1976) edited by C.O. O'Rahily (1 - LU) Online at: https://celt.ucc.ie/published/T301012.html
Yellow Book of Lecan (1912) edited by J. Strachan and J. O'Keeffe (1 - YBL).

Red lines are lines different from Recension 1-C. So far the differences are not copy errors but seem to represent similar meanings using different words. This is something one would expect from oral transmission.

Original Text (1-C)

(Starts at Line 140)

Chapter 1

In fitir in dub
Dusaim can eircc
Necdaig dail
Dessnaid flachd
Fiachnaid eol
Cerdaid namait

Equivalent Druid Akkadian Phrases

(Verbs in italic-bold, Large letters in text while small letters are inferred inner vowels.)(Irish Gaelic letter assignments are: /ae/ is A ; /o/ is ' ; /ei/ is Y/I ; /f/ is P ; /th/ is Ṭ ; /ch/ is Ḫ) ; /c/ is K)

INu Pu-ITu-IRu INu Du-UBu
Du-USu-AYu-Mu Ku-ANu IRu-KiKi
Nu-EKu-Du-AYu-Gi Du-AYu-Lu
Du-EṢu-ŠeNu-AYu-Du PaLu-AḪu-Du
PaYu-AḪu-Nu-AYu-Du Ea'u-Lu
Ku-ERu-Du-AYu-Du Nu-AMu-A-ITu

Translation Into English

The Moon-Eye (Su): Its opening can foreshadow the astrological-fate-powers. The Moon-Eye can manifest the patrollers (planets defining fate).
Form-manifestations can originate with Ayu's fertility-fluids. Involve considerations (focused emotions used in emotion magic). Astrology-fate-powers are weapons.
Revelations can can starve the manifestations of Ayu's energy. The manifestations of Ayu are lacking.
Form-manifestations can be shed by the oozing of Ayu's manifestations. Rule-over the attendants of form-manifestations (owls and eagle-vultures).
The network-bird's attendants can reveal Ayu's manifestations. Yahu is lacking.
Involving the harbor (rain making sky shell) can manifest Ayu's manifestations. Revelation's of the Reed-Boat (Ayu) can be shown by omens.

Original Text (1-LU)

(Starts at Line 957)

Chapter 1

In fitir in dub
Dusaim can eirc
N-echdaig dal
Desnad flacht
Fiach nad eol
Ceurdaid namaid

Equivalent Druid Akkadian Phrases

INu Pu-ITu-IRu INu Du-UBu
Du-USu-AYu-Mu Ku-ANu IRu-Ku
Nu-EḪu-Du-AYu-Gi Du-A-Lu
Du-EṢu-Nu-ADu PaLu-AḪu-Tu
PaYu-AḪu Nu-ADu Ea'u-Lu
Ku-EWu-ReDu-AYu-Du Nu-AMu-A-IDu

Translation Into English

The Moon-Eye (Su): Its opening can foreshadow the astrological-fate-powers. The Moon-Eye can manifest the patrollers (planets defining fate).
Form-manifestations can originate with Ayu's fertility-fluids. Involve considerations. Astrology-fate-powers are involved.
Revelations can shout-out manifestations for Ayu's energy. The manifestations are shown by this lack.
Form-manifestations can be shed by revelations of Instigator (Thu). Rule-over the attendants of astrology-magic (owls).
The network-bird's, attendants can reveal the Instigator (Thu). Yahu is lacking.
Involving attention can drive Ayu's manifestations. Revelation's of the Reed-Boat (Ayu) can be shown by the life-channels.

Original Text (1-YBL)

(Starts at Line 846)

Chapter 1

Ind fidir indub
Dusaim caneirc
Necndaig dal
Desnad flacht
Fiach nad heol
Ecurtid namaib

Equivalent Druid Akkadian Phrases

INu-Du Pu-IDu-IRu INu-Du-UBu
Du-USu-AYu-Mu Ku-ANu-IRu-Ku
Nu-EKu-NaDu-AYu-Gi Du-AYu-Lu
Du-EṢu-Nu-ADu PaLu-AḪu-Tu
PaYu-AḪu Nu-ADu Ḫu-Ea'u-Lu
EKu-URe-Tu-IDu Nu-AMu-A-YaBu

Translation Into English

The Moon-Eye's manifestations: Its opening can channel the astrological-fate-powers. The Moon-Eye can manifest the patrollers (planets defining fate).
Form-manifestations can originate with Ayu's fertility-fluids. Involve considerations of the astrological-fate-power's involvement.
Revelations can can starve the shedding of Ayu's energy. The manifestations of Ayu are lacking.
Form-manifestations can be shed by revelations of Instigator (Thu). Rule-over the attendants of astrology-magic (owls).
The network-bird's, attendants can reveal the Instigator (Thu). Hu's Yahu is lacking.
Starvation is channeled by Dawn's astrology-magic. Revelation's of the Reed-Boat (Ayu) can be shown by the enemy.

Original Text (1-C)

Chapter 2

Ar toaith mbrega
Bith a ndainib
Tathum run
(10) Rofiastar dub
Diamsa mai
Muin tonna fer
Forglass for laich
Lilessdae aed

Equivalent Druid Akkadian Phrases

ARu Ta'u-Ya-Ṭu Mu-BaRu-EGu-A
Bu-Ya-Ṭu A NaDu-AYu-Nu-YaBu
Tu-A-Ṭu-UMu Ru-UMu
Re'u-PaYu-AṢu-Tu-ARu Du-UBu
Du-Ya-AMu-Su-A Mu-A-Ya
MaWu-INu Ta'u-Nu-A Pu-ERu
Pa'u-Ru-GaLu-ASu-Ṣu Pa'u-Ru Lu-AYu-Ḫu
Lu-ILu-EŠu-ŠeDu-A-E A-E-Du

Translation Into English

The Controllers (night deities of Su, Selene, Kate): Don't pasture Thu. The fertility-fluid's Seers are shown that neglect.
Don't nourish Thu. That results in, throwing-out Ayu's revelations of the enemy.
Astrology-magic can result in Thu being stormy. The eagle-vultures can become stormy.
The shepherd's network-birds can expel astrology-magic's control, Which can manifest the patrollers (planets).
Don't' manifest the Reed-Boat's activation of that. Fertility-fluids cannot be the result.
Water the Moon-Eye. Pasturing can reveal that. Open the harbor.
The network-bird's eagle-vultures can detach the Celestial-Healer's (Selu/Selene's) activity. The network-bird's eagle-vultures, can lack Ayu's Hu.
Lack of the high-powers can confuse the budding resulting in ineffectiveness. That makes ineffective the form-manifestations.

Original Text (1-LU)

Chapter 2

Ar tuaith brega
Bith i ndainib
Tathum run
(10) Rofiastar dub
Dia n-isa mai
Muin tonna fer
Forglass for laich
Lilestai aed

Equivalent Druid Akkadian Phrases

ARu TaWu-A-Ya-Ṭu BaRu-EGu-A
Bu-Ya-Ṭu Ya NaDu-AYu-Nu-YaBu
Tu-A-Ṭu-UMu Ru-UMu
Re'u-PaYu-AṢu-Tu-ARu Du-UBu
Du-Ya-A N[1]S-A Mu-A-Ya
MaWu-INu Ta'u-Nu-A Pu-ERu
Pa'u-Ru-GaLu-ASu-Ṣu Pa'u-Ru Lu-AYu-Ḫu
Lu-Ilu-EŠu-Tu-AYu A-E-Du

Translation Into English

The Controllers: The pasturing is not resulting in Thu. Seers are shown that neglect.
Don't nourish Thu. Are we not, throwing-out Ayu's revelations of the enemy.
Astrology-magic can result in Thu being stormy. The eagle-vultures can become stormy.
The shepherd's network-birds can expel astrology-magic's control, Which can manifest the patrollers (planets).
Don't manifest that. [word] that. Fertility-fluids cannot be the result.
Water the Moon-Eye. Pasturing can reveal that. Open the harbor.
The network-bird's eagle-vultures can detach the Celestial-Healer's (Selu/Selene's) activity. The network-bird's eagle-vultures, can lack Ayu's Hu.
Lack of the high-powers can confuse astrology-magic for Ayu. That makes ineffective the form-manifestations.

Original Text (1-YBL)

Chapter 2

Artuaith brega
Bith indainib
Tathum run
(10) Rofiastar dub
Diansa mai
Mum thonna faer
Fer glass forlaich
Lilestai aed

Equivalent Druid Akkadian Phrases

ARu-TaWu-A-Ya-Ṭu BaRu-EGu-A
Bu-Ya-Ṭu Ya-NaDu-AYu-Nu-YaBu
Tu-A-Ṭu-UMu Ru-UMu
Re'u-PaYu-AṢu-Tu-ARu Du-UBu
Du-Ya-ASu-A M-A-Ya
MaWu-Mu Ṭa'u-NaNa-A Pu-A-ERu
Pu-ERu GaLu-ASu-Ṣu Pa'u-Ru-Lu-AYu-Ḫu
Lu-Ilu-EŠu-Tu-AYu A-E-Du

Translation Into English

The Controllers are not resulting in Thu. Seers are shown that neglect.
Don't nourish Thu. Are we not throwing-out Ayu's revelations of the enemy?
Astrology-magic can result in Thu being stormy. The eagle-vultures can become stormy.
The shepherd's network-birds can expel astrology-magic's control, Which can manifest the patrollers (planets).
Don't manifest the expulsion of that. Fertility-fluids cannot be the result.
Water the fertility-fluids. The near-realm (material realm) can cause chaos with the result. Openings can result in harboring.
Open the harbor (rain making sky shell). Detach the celestial-healing activity. The network-bird's eagle-vultures are lacking Ayu's Hu.
Lack of the high-powers can confuse astrology-magic for Ayu. That makes ineffective the form-manifestations.

Original Text (1-C)

Chapter 3

Agh as magh
Meldaid sloigh
Scoith nia boidb
Bogeimnech feochair
Fiach fir mairb
Rad ningar
Cluip cuailngi
Coigde dia bas
Mormaicne iar feic
Muintire do ecaib

Equivalent Druid Akkadian Phrases

AGu-Ḫu A-Ṣu Mu-AGu-Ḫu
Mu-ELu-Du-A-IDu Su-Le'u-IGu-Ḫu
Su-Ka'u-IṬu Nu-Ya-A Ba'u-IDu-Bu
Ba'u-Gu-E-IMu-Nu-EKu Pu-E'u-Ḫu-AYu-Ru
Pu-Ya-AḪu Pu-IRu Mu-AYu-RaBu
Ru-A-Du Nu-INu-Gi-ARu
Ku-LaWu-IPu Ku-WAu-ILu-Nu-Gu-Ya
Ka'u-IGu-Du-E Du-Ya-A Bu-ASu
Ma'u-ReMu-A-IKu-Nu-E Ya-ARu Pu-E-IKu
Mu-U-INu-Tu-IRu-E Di'u EKu-A-YaBu

Translation Into English

The Anger of Hu: It is being activated. The fertility-fluids are angering Hu.
Fertility-fluids of the high-life-powers are being manifested by those life-channel-powers. Su is laying out the eyes-of-fate (planets) for Hu.
Su can prod the sticky-one (rain form of Hu). Don't reveal that. Nest the life-channel's nourishments.
Nesting the energy is making ineffective the emotional-triggering as revealed by the starvation. Open Yahu's (E') Hu with Ayu's eagle-vultures.
Don't open the attendants. Open the astrology-fate-powers. The fertility-fluids of Ayu must be authorized (at dawn by emotion magic).
Eagle-vultures result in form-manifestations. Revelations of the Moon-Eye's (Su) energy are in Control (Su, Selene, Kate/Hekate)
Involve love to be free. Involvement does not energize the curses on the high-power's revelations.
Prodding the eye's of fate manifestations is ineffective. Don't manifest them. Nourish the celestial-healing.
Pushing-away the emotional-releases can result in the irrigation-network's revelations being ineffective. Shouldn't we be in control? Openings makes-ineffective the irrigation-network.
Fertility-fluids and the Moon-Eye's (Su) astrology-magic makes ineffective the astrological-fate-powers, the divine-motion-powers. Starvation is the result of enemies.

Original Text (1-LU)

Chapter 3

Ag asa mag
Meldait sloig
Scoith nia boidb
Bogeimnech feochair
Fiach fir mairm
Rad n-ingar
Cluiph cuailngi
Coigde dia bas
Mormacne iar feic
Muintire do ecaib

Equivalent Druid Akkadian Phrases

AGu A-Ṣu-A Mu-AGu
Mu-ELu-Du-A-ITu Su-Le'u-IGu
Su-Ka'u-IṬu Nu-Ya-A Ba'u-IDu-Bu
Ba'u-Gu-E-IMu-Nu-EKu Pu-E'u-Ḫu-AYu-Ru
Pu-Ya-AḪu Pu-IRu Mu-AYu-RaMu
Ru-A-Du Nu-INu-Gi-ARu
Ku-LaWu-IPu Ku-WAu-ILu-Nu-Gu-Ya
Ka'u-IGu-Du-E Du-Ya-A Bu-ASu
Ma'u-ReMu-A-IKu-Nu-E Ya-ARu Pu-E-IKu
Mu-U-INu-Tu-IRu-E Di'u EKu-A-YaBu

Translation Into English

Anger: Its activation has consequences. The fertility-fluids are angry.
Fertility-fluids of the high-life-powers are being manifested by those omen-powers. Su is laying out the eyes-of-fate (planets)
Su can prod the sticky-one (rain form of Hu). Don't reveal that. Nest the life-channel's nourishments.
Nesting the energy is making ineffective the emotional-triggering as revealed by the starvation. Open Yahu's (E') Hu with Ayu's eagle-vultures.
Don't open the attendants. Open the astrology-fate-powers. The fertility-fluids of Ayu must be emotionally released.
Eagle-vultures result in form-manifestations. Revelations of the Moon-Eye's (Su) energy are in Control (Su, Selene, Kate/Hekate)
Involve love to be free. Involvement does not energize the curses on the high-power's revelations.
Prodding the eye's of fate manifestations is ineffective. Don't manifest them. Nourish the celestial-healing.
Pushing-away the emotional-releases can result in the irrigation-network's revelations being ineffective. Shouldn't we be in control? Openings makes-ineffective the irrigation-network.
Fertility-fluids and the Moon-Eye's (Su) astrology-magic makes ineffective the astrological-fate-powers, the divine-motion-powers. Starvation is the result of enemies.

Original Text (1-YBL)

Chapter 3

Ag asamag
Meldaid sloig
Scoithnia boidb
Bogeimnech feochair
Fiach fir mairb
Rad ningar
Cluip
Coicde dia bas
Mormaicne iarfeic
Muintire (feic muintire) do ecaib

Equivalent Druid Akkadian Phrases

AGu A-Ṣu-A-Mu-AGu
Mu-ELu-Du-A-ITu Su-Le'u-IGu
Su-Ka'u-IṬu Nu-Ya-A Ba'u-IDu-Bu
Ba'u-Gu-E-IMu-Nu-EKu Pu-E'u-Ḫu-AYu-Ru
Pu-Ya-AḪu Pu-IRu Mu-AYu-RaBu
Ru-A-Du Nu-INu-Gi-ARu
Ku-LaWu-IPu
Ka'u-IKu-Du-E Du-Ya-A Bu-ASu
Ma'u-ReMu-A-IKu-Nu-E Ya-ARu-Pu-E-IKu
Mu-U-INu-Tu-IRu-E Di'u EKu-A-YaBu

Translation Into English

Anger: Its activation is resulting in fertility-fluids are angry.
Fertility-fluids of the high-life-powers are being manifested by those life-channel-powers. Su is laying out the eyes-of-fate (planets)
Su can prod the sticky-one (rain form of Hu). Don't reveal that. Nest the life-channel's nourishments.
Nesting the energy is making ineffective the emotional-triggering as revealed by the starvation. Open Yahu's (E') Hu with Ayu's eagle-vultures.
Don't open the attendants. Open the astrology-fate-powers. The fertility-fluids of Ayu must be authorized (at dawn by emotion magic).
Eagle-vultures result in form-manifestations. Revelations of the Moon-Eye's (Su) energy are in Control (Su, Selene, Kate/Hekate)
Involve love to be free.
Prodding the irrigation-network (life-network) is ineffective. Don't manifest them. Nourish the celestial-healing.
Pushing-away the emotional-releases can result in the irrigation-network's revelations being ineffective. Shouldn't we be controlling the openings to-make-ineffective the irrigation-network.
Fertility-fluids and the Moon-Eye's (Su) astrology-magic makes ineffective the astrological-fate-powers, the divine-motion-powers. Starvation is the result of enemies.

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