Athenian Owl Coins (512 BCE Onwards)
For translation methodology see: How to Translate Alphabetic Akkadian Texts
For translation methodology see: How to Translate Alphabetic Akkadian Texts
(July 11, 2023, updated July 26, 2025) Owls could be either harbingers of fate from the starry night sky or a mechanism to counter that fate with emotion magic. Each type has a different Druid Akkadian word. Emotion power owls are the Akkadian word akû while the astrological harbinger of fate is the Akkadian word ḫū’u.
Overall, these coins state that emotion magic is ineffective against the powers of fate. This controversy about the effectiveness of emotion magic is one which existed throughout Druid history. Many runic texts take one side or the other.
The other side of the coin shows a warrior goddess which in the post Druid era was interpreted as the the goddess Athena. But this image started out as an image of the Druid hermaphrodite deity Thu who represented the manifestation of emotional powers on earth, most commonly the powers of sex which integrate emotions with fertility. Consequently, Thu crossed the boundaries of the life and motion powers so Thu was usually represented as an hermaphrodite who crossed gender lines. The emotions of could hate also end life hence Thu was also often portrayed as a warrior.
Notice the olive branch behind the owl which was the source of Athens' prosperity prior to its silver mine. Because it is on the non-warrior side of the coin it came to represent peace.
A good introducltion to the Athenian owl coins. Just look past their lack of linguistic expertise and resultant lack of knowledge of the ancient world.
(Updated July 26, 2025) The hermaphrodite deity Thu was the connective motion power of the Ancient Pagan Paradigm. This text is stating that the owls of fate make the emotion magic of Thu ineffective.
(July 3, 2022, Updated June 11, 2025)
Early coins are characterized by their thick planchets (edges). These coins were introduced by the Athenian king Hippias and supported by a seemingly limitless supply of silver from the newly discovered silver mines at nearby Laurium. Notice the olive branch behind the owl which was the source of Athens' prosperity prior to its silver mine.
Emotion powers are ineffective
Michael Beall (July 23, 2020) Being Wise About Owls: The Athenian Owl Tetradrachm. in Coin Week. Online at: https://coinweek.com/being-wise-about-owls-the-athenian-owl-tetradrachm/
(September 15, 2024) Close-up of the hermaphrodite deity Thu on the Etruscan tomb of Orcus (490 BCE) which was also made during some drought years. Notice the similarities of hair style with the goddess Athena on the coins. Athena also had male characteristics as she was often shown wearing armor.
The right label reads (right to left):
The Controllers (Su, Selu) cause emotional-affects. : The openings (of rain through the sky-shell) are not being influenced by those.
The left label reads (right to left):
Energy elevates ....
(July 3, 2022) The coins now become more refined and include an image of the crescent moon behind the owl. The cresent moon represents the life power connective goddess of Ayu. So now the coin balances motion powers with life powers.
(July 11, 2023) Taking a cue from the Lydian sun lion and storm bull coin which contrasted chaotic versus orderly powers, the Athenians with their silver mine at Laurium (Lavrio) did something similar. They contrasted the sun lion (healthy sun) with a drought causing sick sun which later came to be called the Gorgon.
This coin seems to have been the first coin ever struck to have an engraved design on both sides (obverse and reverse, heads and tails).
The mine at Laurium seems to have been a source of silver as early as 2000 BCE. Commercial level production commenced in 483 BCE with the discovery of rich vein of silver in the vicinity of modern Ag. Konstantinos, otherwise known as Maronia. The mines were rented out to various individuals for a fixed percentage of the production. The most difficult work, including the extracting underground ore came to be done by slaves. This suggests the right to mine was opened up to open bidding. Those able to mine the cheapest and promise the state the highest percentage got the contract
Lavrion Ancient Silver Mines. Online at: https://ancient-greece.org/archaeology/lavrion.html
Shutterfly, Michael (Dec 16, 2020) The Tetradrachms of Athens (and Athena). Online at: https://coinweek.com/the-tetradrachms-of-athens-and-athena/
(September 15, 2024) Letter assignments added by Olmsted. The text style is a mix of Etruscan and Aegean. It shows that both the letter signs representing ' (Ayin) and Ṭ (Teth/Theta) were in use in Athens between 512 and 480 BCE.
(Jan 28, 2023, Updated December 18, 2024) In September 480 BCE the Persian army led by king Xerxes I burned Athens and destroyed the old Acropolis. This destruction was one component of the Greek - Persian War which began in 492 BC as the culmination of the civil strife caused by the drought of 499 and the resulting Ionian revolt. The war lasted until 449 BC. This statue existed on the old acropolis as it existed prior to the building of the Parthenon. It indicates that some divine power was blocking the fertility-fluids which triggers the release of rain and spring water (emanations), and the creation of life forms. The mentioned "boundary" is the sky-shell and the middle layer of the Ancient Pagan Paradigm. This text also mentions the astrological owls which add motion powers (fluid flow) to the fertility-fluids.
In terms of linguistics this is also an important text because it demonstrates that the letter Ṭ (teth, theta) was different from the letter ' (ayin) at this time and place.
(June 13, 2025) These seem to some of the last owl coins minted and they seem to have been minted during the runup to the Roman Jewish war which resulted in the destruction of Jerusalem in 70 CE.
Gitler, Haim (2011 ) The Earliest Coin of Judah. In Israel Numismatic Research. Published by the Israel Numismatic Society, Volume 6
(June 13, 2025) These seem to some of the last owl coins minted and they seem to have been minted during the runup to the Roman Jewish was which resulted in the destruction of Jerusalem in 70 CE.
Gitler, Haim (2011 ) The Earliest Coin of Judah. In Israel Numismatic Research. Published by the Israel Numismatic Society, Volume 6